Saturday, August 1, 2020

Reprint Heaven Forever: "Works For Me," Said The Whale

Hoo Boy Yet Again, The Birthday of Big Marine Mammal Avatar Creators

Moving through life, we find ourselves on occasion in the midst of experience or the presence of a thing which resonates and reminds that something, more than what we think we know or can perceive (if we would just stop and shut up and pay enough attention to see), exists.

Principally, this happens when we're 'out in nature', but it also happens when we encounter some art -- in particular, when it's been created by someone who made deep and illuminating connections and Brought Them Back To Tell Thee. From August 1st in 2016, 2017, 2018, 2019, and today.
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There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for a vast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody's expense but his own.
-- Herman Melville / Moby-Dick, or, The Whale
Over at the Soul Of America, it's a celebration of Herman Melville's 201st birthday (!), and things of the Sea, and a Whale, and other notables which Herman brought back, To Tell Thee.

I keep considering writing a post from the viewpoint of the Whale just for the potential Yucks (because, god knows, We Need The Yucks Wherever We Can Get Them), but gave it up and settled for the Humorous Image. I voice The Whale elsewhere on social media; he's not a bad sort, thoughtful, and is amazed at the delusional stalking being done to him by That Crazy Old Fart, Ahab.

The best thing about Blckdgrd's annual post, and the reason I mention it here, is -- Herman tends to be overlooked in a culture whose highest expression is a Rhianna / Pitbull remix; it's good to be reminded that he is still there -- as he reminds us that we are chased by our mortality; and that sometimes the Form Of The Destructor is large, albino, and aquatic.  

I was introduced to Melville when I was fourteen -- not through the novel he's most often identified with, but in the short work, "Bartelby The Scrivener" (1853), a classic in its own right. Ishmael's tale was next, and I was, uh, hooked. Later, I wasn't able to read anything by James or Conrad that didn't refer back to the narrative style I encountered first with Melville.

"Moby Dick: Or, A Whale" is ubiquitous. There is No Whale before He who populates a portion of that book (Yeah, okay; 'Shamu'  and 'Willy' are not the same thing). The Whale at least lurks, an unseen presence, in the background of all the on-ship action -- like Death, or Fate, or reruns of Three's Company. As if the Whale might chuckle and snicker in the dark during certain scenes:
" 'What is it, what nameless, inscrutable, unearthly thing is it; what cozening, hidden lord and master, and cruel, remorseless emperor commands me; that against all natural lovings and longings, I so keep pushing, and crowding, and jamming myself on all the time; recklessly making me ready to do what in my own proper, natural heart, I durst not so much as dare? Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is as an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I. By heaven, man, we are turned round and round in this world, like yonder windlass, and Fate is the handspike.'   
" 'Heh heh heh heh,' " came a deep basso rumble out of the darkness which hid the waters. Ahab started, but did not otherwise acknowledge the presence of that upon which he had focused for so long."
That Big Marine Mammal is archetypal, now. And, aber natürlich, the moment something makes an appearance on "Family Guy", it's an absolute certainty that, whatever it is, it's now hard-coded into our DNA.

 Herman Left Out The Part Where Whales Prefer Raisin Bran
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[From 2016] MEHR, MIT KEINE POLITIK: My Very Own Hillaryite Colleague asks, "So you hate music, too?" (This, because of the Rhianna / Pitbull quip.) And I would agree, it's absurdist reductionism to claim that the essence of culture in Eusa is rap music and movies like Neighbors 2: Sorority Rising. I'm convinced that people (or, Whales; or very intelligent Honey Badgers) in the not very distant future will look back on this period as one of the most varied and vibrant in the history of our humanoid species -- until, you know, that thing happens.
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UND NOCH IMMER MEHR:  Once I saw this, I could not un-see it. It is an actual book. Swear to god.

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ7xOfHoNfrSAiht-wJTcPskmq38NJe7HIwEIeCWnAe8FnOF18499H90IJegfA6PpqVqVhvowfjmT655mBikOIVJuBarV4Z-yPUludCu5Ppo8yjXq1l679-dmA3wXzv1ovCmJMCoHDQTcq/s1600/Ships.jpg
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UND: WAS IST AUCH SCHON WIEDER LOS? MEHR:  At one point, if you had $39.9K, Jim Morrison's Moby could have been yours.

At that price, you'd think the seller would have provided free shipping -- but, remember: this is Aremica, Land Of The Free and Home Of The Hip.






Reprint Heaven: Old

The Only Serious Thing In The World
(From 2018)

Harry Bertschmann, "Stuttgart No. 6", 1957  (Bertschmann Studio / NYT 2017)

The New York Times recently presented a showcase article about an artist, a painter living in New York City. They've produced a body of work and it's clear they have some chops, a vision -- but they're still trying for that Big Break to achieve recognition. And they're 86 years old.
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American culture really has no idea what to do with the Old (and 'old' is a plastic term; so, anyone over 55, say) beyond separating them from the most important thing in American culture: their money. In that, Olds are no different than any other segment in our population.

In the brave new 5G world, everyone is a unit or resource, part of a demographic group to be influenced, led, monitored and monetized. To the Powers, what people do with their little lives isn't so important -- it's what percentage of their income can be shorn from them during those lives that's key.

In 2016, The New Inquiry webzine dedicated an issue to aging, and in an editorial comment noted
In the ... capitalist core (that is, those regions which have long since sundered the multigenerational household as the central economic unit), old age isn’t held in the public esteem it vaguely remembers it should be due...
But ... (m)any of the indignities of old age are, on inspection, the indignities of being socially discarded — feelings of isolation, a fall in status, loss of autonomy. That is, these are not organic facts of the body but outcomes desired, at some level, by someone. Why that is, and who benefits, are both painfully obvious and logically obscure.
The general assumptions made about old age have to do with physical changes, a reduction and a diminution. Older people "retire", leave the jobs where they labored and the homes where they lived and (possibly) raised families, and slowly disappear from public view.  Who cares what they did in their lives? They're no longer vital or real contributors to the world. That's all in the past.

And journey's end is death, the ultimate reduction and mystery.  Olds are a reminder of The End of everything our spiritually crippled culture asserts is most important. Small wonder most people are almost eager to ignore them, unless of course there's money to be made.
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People with a desire for artistic expression make efforts to translate their insights and experience, birthing them into the world through whatever medium. American culture takes art seriously, and boasts of the achievements of our artists, but doesn't support those artists and won't take them seriously unless there's money involved (if so, Jeff Koons is the greatest artist humankind ever produced).

Often the image of that effort is connected to youth --  the young artist, the unheated garret; trying for recognition and fame, the "big break". Most people wouldn't connect being a "struggling artist" with being an Old -- but I'll bet you lunch that it's more common.
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When the New York Times published Harry Bertschmann's story, it was a reminder that artists frequently make trade-offs between creative time and material security, Working The Day Job. Bertschmann was no different; he worked for decades doing advertising art, and making that choice affected Bertschmann's path as an artist.

In that review, the NYT story took a traditional perspective -- an underlying assumption that art must result in financial success and name recognition to have any intrinsic worth: Bertschmann knew Rothko and Kline and Motherwell; they got famous and rich, and he didn't.

The usual conclusion of a storyline like this will depict the unrecognized artist, aging, living in solitary poverty -- a cold-water, sub-basement apartment; a description of finished canvases stacked beside the pallet and mattress, the stained, pathetic hotplate.

But this story has a Cinderella ending: good news, that Bertschmann is becoming known, late in life, with a promise of financial reward: the NYT article was timed to appear a week before a solo show of his selected works at a prestigious, upstate gallery. There's lots of buzz and potential for sales.

Don't misunderstand: I'm all for Cinderella endings. I'm glad Bertschmann and his wife will have more money, more security -- and, that his work will be shown. People will see it -- and whatever alchemical magic happens when we see, hear or read art can take place. That's why Art gets done. I would suggest that if Bertschmann were here, he'd say that's what he's been doing for 60 years; it's why he's on the planet.

At the same time, there's a reminder that perspectives and assumptions about art, about aging, and life and death, served up by our culture are terrifyingly inadequate. In spite of itself, the NYT article of Bertschmann's story gives a glimpse of that -- and that sometimes, in this world, there are happy endings.
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MEHR, MIT EINE NACHWORT:  Harry Bertschmann passed away less than a year after the Paper of Record published his story. In September 2019 -- a world away from Covid and Trump and the brink of the Something we're standing on today -- everything in the co-op apartment he shared with his wife was sold at an estate sale. Everything.

I don't suggest that loss of material possessions, or a lifetime spent working for someone else's enrichment, and creating art that went unrecognized, is the point of living; as if public acclaim and financial wealth were the reasons behind creative acts. I don't know what the point of living is, any more than you do. But the conscious act of making is powerful in our species, and stands as an absolute good whether the tree falls in the forest when no one is around, or if it amazes a crowd with its grace and power.
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Saturday, July 11, 2020

Reprint Heaven: Oh; So *That's* What They Call It

(This, from January Of 2010. We already knew what it was that was killing us.) 


In order to make decisions, human beings need information -- as clear, reliable, and precise as we can get; in other words, the Truth. Without it, complex decisions involving a consensus, or even something as simple as meeting someone for a movie, is almost impossible.


[A log time] ago (on the day of Barack Obama's Inauguration as the 44th President of the United States, in fact), Clive Thompson of Wired Magazine posted an article about the work of Robert Proctor, a Historian of Science at Stanford University.


Cover Of Wired, January, 2009 (Photo: Wired Magazine)


Proctor has said that, ordinarily, the more information we have about a subject, the clearer it becomes. However, when contentious subjects are involved, our usual relationship to information is reversed -- ignorance increases.

As Proctor argues [notes Thompson], when society doesn’t know something, it’s often because special interests work hard to create confusion. Anti-Obama groups likely spent millions insisting he’s a Muslim; church groups have shelled out even more pushing creationism. The oil and auto industries carefully seed doubt about the causes of global warming. And when the dust settles, society knows less than it did before.

“People always assume that if someone doesn’t know something, it’s because they haven’t paid attention or haven’t yet figured it out,” Proctor says. “But ignorance also comes from people literally suppressing truth—or drowning it out—or trying to make it so confusing that people stop caring about what’s true and what’s not.”
 (emphasis added)

Proctor has also coined a term to describe this condition -- Agnotology: Culturally constructed ignorance, purposefully created by special interest groups working hard to create confusion and suppress the truth. Proctor coined it from the Greek, agnōsis, "not knowing"; the condition where more knowledge of a subject leaves one more uncertain than before.


Daily, second by second, we take in millions of bits of information about the world around us. Matrix-like, that shifting curtain of input shapes our sense of consciousness about that world -- and while most of it has to do with events happening to us, personally, what we listen to, see and read through culturally-designated sources for information is also part of that input.


United Press' Newsroom, In New York City, 1960's (Photo: UPI)


The job of a news reporter, on network television or in the pages of newspaper, was once to determine facts -- Who, What, Where, When, and Why; the Truth -- about events, and no matter where the chips fell, to accurately inform viewers and readers. Even the opportunistic, abrasive, nosy reporter (a character in our culture from plays and movies like The Front Page in the 30's, to All The President's Men in the 70's) was driven by a search for those facts, and the truth.


News and issues reported in the mainstream media, years ago, were certainly being spun on occasion by special interests, or the government. But those were exceptional interventions rather than the rule -- America's Media consisted of journalists who considered themselves professionals, and their level of success in their work was based on their accuracy. Their tradition really did believe in reporting fact, not cant. And (with some exceptions; Hearst's and McCormick's newspapers in the 30's are a good example), so did their editors.


Hoffman as Carl Bernstein and Redford as Bob Woodward In

All The President's Men (1976): For A Little Longer, American

Journalism's Primary Role Would Be Accurate, Reliable News


Whether we picked it up on the radio, in the New York Times or on the 'The CBS Evening News with Walter Cronkite', information our Press provided to us and the rest of the 'Free' world was trusted as accurate and uncensored. We believed, as the journalists did, that the Media had an obligation to report the truth, independent of the government, the interests of a specific class on Left or Right, or the interests of business. These were American traditions; so we were told.


But the "news industry", and journalists, in the 21st Century aren't like that now, and haven't been for at least twenty years. The three major networks, ABC (owned by Disney), CBS (owned by Westinghouse), and NBC / MSNBC (about to be bought by Comcast from General Electric); cable news channels like CNN (excepting Fox, which is an unabashed propaganda channel); even PBS, through The News Hour -- and even with various Net sites and Blogs, teevee is now the primary venue for disseminating what passes for news in the United States.


Shields And Brooks On PBS' News Hour With Jim Lehrer:

Two Points Of View, And Both Are Just As Accurate; So PBS Says...


In 2010, we believe the immediacy of an image in the same way that people once listened to and trusted what they heard on radio. Our belief in the accuracy of what we watch on television is a basic assumption that our Media wouldn't lie to us -- Christ; this is America, not some Banana Republic!


News and information are now commodities; just points of view, packaged and presented using the same tools 'n tricks of network episodic television. It's fast food, not a meal -- like Cafe Mocchas, or 'flame-broiled' hamburgers. News is less and less about any commitment to accuracy and real impartiality.


Fox: No News, Please; Just Insults And Screaming;

O'Reilly's Usual Behavior With Guests,

["Shut Up! Shut Up! Shut Up!])


The format in providing information about the "contentious issues" Proctor mentions is always the same -- two or more advocates for sides of an issue answer questions put to them by a journalist, who isn't there to uncover basic truths about the issue; they're only a moderator. When solid facts are presented by any side, they're treated as points of contention rather than the truth, and lost in the adversarial nature of the process.


Viewers are left to decide who "won" what amounts to a debate between the Talking Heads. We're left feeling that no one is right; no one is wrong; gosh, reality is just a point of view, isn't it? Small wonder many people watching might fall back on emotional, rather than reasoning, responses to an issue (unless people are watching Fox, whose programming is slanted to evoke such emotional, and one-sided, responses).


Whatever either side claims is given equal weight in this format. If one advocate spouts an obvious lie, the journalist's job isn't to point that out, or emphasize the facts to show they're wrong. They simply nod, and toss softball questions so that "all sides of the topic is covered for viewers" (PBS' News Hour is famous for this kind of pap). And, the 'news' program can't be accused of biased reporting by either side, can they?


The 1984 Film Version Of Orwell's Book, 1984: Don't Expect This

Soon; But Radicals Always Seize Radio And Teevee Stations, First


We may not know the exact nature of the World we find ourselves in; there is more in heaven and earth that are dreamt of in all your philosophies, Horatio. But, misdirection and manipulation of news information is a common feature of the dictatorships and Failed States, and Banana Republics of the world -- so we've been told -- and not part of life in These United States.


So we've been told.



Wednesday, June 24, 2020

Reprint Heaven: End Of The World As We Know It

(This, from 2012, when I actually spent more time and energy writing and posting.)























Over the long weekend that everyone took, I went to see 2012. It didn't help that I began coming down with a cold right there in the theater, but it wasn't a bad film, really -- and as a friend warned me over Thanksgiving dinner, "You'll only go to see the special effects": They were spectacular, true; but Woody Harrelson's fuzzy-wacky Pabst-Drinking conspiracy radio host, broadcasting from the edge of the Yellowstone caldera as it erupted, almost eclipsed the digital magic...


Will Smith as The Man, and Abby (Or Kona), as Sam The Pooch


Back at home, lying around with The Cold, I flipped through some of my 200 DVDs and found the 2008 release of I Am Legend with Will Smith -- which was a fairly good film, but only in it's alternate release version. I glanced at the Criterion edition of Fritz Lang's M; I ran a finger across the cover of Beetlejuice; I considered Pixar's The Incredibles (Dudes!! Where's the SEQUEL???). But it was "I Am Legend" that gave me pause.


Ahnold's (Supposedly) 'Final Film', Canceled By Voters


Smith had been offered the starring role as Dr. Robert Neville, because the first Star cast, Arnold Schwarzenegger, had become the Governator. I strongly considered watching Smith (a more than decent actor), but finally passed on it to check out the simple, unexpected wonders of the Teevee, and I was glad I did.


Here in San Francisco, a local cable public access channel occasionally runs films when they need filler for a spare ninety minutes or so (occasionally, they don't even run the full feature). The prints are always bad, and the sound worse, but it's interesting to see what the kids down in the studio will pick. A few weeks ago, they put up Romero's original Night Of The Living Dead; this weekend, it was The Last Man On Earth -- which is, aber natürlich, the earliest version of 'I Am Legend'.


There have been any number of End-Of-The World-As-We-Know-It stories and films based on the elements of I Am Legend28 Days LaterThe Stand; the late-70's BBC series, Survivors (certainly, "Shaun Of The Dead"); in an odd kind of way, even The Puppet Masters and Invasion Of The Body Snatchers.


These stories involve a nuclear war/alien incursion/mysterious plague (sometimes man-made) which kills and/or radically alters its victims; somehow, they turn into Zombies/Vampires/Unemotional Communists Alien Replicants; and, there is a single person/small band of plucky survivors, trying to find others who survived as well and get on with living in the Brave New World.


(Photo: The Incorruptable We Worship: Canada's dvdbeaver.com)


Last Man was released in the U.S. in 1965. It began as a property owned by Hammer Films in England, with Richard Matheson writing a script after his classic 1954 novella, "I Am Legend".


A Bantam Paperback: Forty Cents.


(Matheson later wrote another novella, "Bid Time Return", which became the 1980 cult film, Somewhere In Time; later, another novel, "What Dreams May Come" was turned into a fairly good movie about life in the Afterlife, with Robin Williams, Cuba Gooding Jr., Annabella Sciorra and Max von Sydow.)


(Photo: You Will Sing 'O Canada': dvdbeaver.com)


Hammer Films passed on turning the acquisition into a film, but sold production rights to the 'concept' (without Matheson's script) to a cut-rate American producer who filmed it quickly in Europe to save costs. It was directed by Ubaldo Ragona, whose only other films were Fiesta In The Caribbean and The Virgin and The Bastard -- fortunately for Ol' Ubaldo, "Last Man' is a cult classic, the only work he'll be remembered for.


"By night they leave their graves, crawling, shambling, through empty streets, whimpering, pleading, begging for his blood!" Said the film posters. How they signed Vincent Price to play the title role and add the voice narration, no way to know -- except, he did get a European vacation!


Nope; It's Not The L.A. Coliseum... Price, Hunting Vampires In The Amphitheater At 'Eur',

The Rome Suburb, Home To Mussolini's 'Architecture Of Fascism'


As a kid, I'd read Matheson's novella, set in a post-apocalypse Los Angeles. As a sort-of Southern Californian, it was easy for me to visualize L.A. after a Zombiesque, vampire plague. However, Last Man wasn't shot in SoCal; it was filmed in and around Rome, the Eternal City: The architecture, the landscape, the foliage was supposed to be American -- but in college, as I sat getting loaded and watching this thing on teevee, it looked... well, Jeez; it was Italy, for cryin' out loud. Even after several bottles of Chateau Du Safeway, the bunch of us watching the film could spot most of its really obvious 'goofs'.


Wandering West Covina In Search Of The Undead? Nope; Still Eur.

(Photo: The Sublime: dvdbeaver.com)


My favorite "production errors" were seeing vehicles driving in the far background in a number of shots of 'deserted America'; or, Vincent Price (who has been out hunting vampires for two or three years), needing to stock up on garlic to keep vampires away -- and stopping to pick up a few garlands in an abandoned grocery store. Garlic won't last in my kitchen for two weeks, let alone three years.


My favorite bits were the cars Price drove -- which, between cuts in the same sequence, would change from Chevrolets to Fords and back again. I hadn't seen goofs that obvious in a film since spotting a dead slave wearing a wristwatch in the slow-pan-over-the-battlefield shot in the last reel of Spartacus.


"Not tonight, Bobby; I have a headache... be a dear and get me

one of our daughter's pet rats, a razor blade, and a straw?"

(Photo: The Inscrutable: Canada's dvdbeaver.com)


Following the line of Matheson's novella, Price played Robert Morgan, an ordinary man, uninfected (apparently due to a natural immunity) by a plague which arrived from Europe. In a series of flashbacks (also from Matheson's novella), Morgan's daughter becomes ill with the plague, but he and his wife try and nurse her to health. The daughter goes blind; his wife becomes ill with the plague; but he believes they can get through this... until first his daughter, then his wife, dies.


Vincent Price As Morgan, One Step Away From Cracking Up

(Photo: Your Best Friend: dvdbeaver.com)


Now he has a problem; he knows they'll become vampires. Morgan can't bear to stake-and-garlic his own wife and child, so he buries them a long distance from their house. As he knew they would, they return to their old home, every night, standing on the overgrown front lawn and calling out to him. In a grisly way which he can't even admit to himself (They'll come back, man -- and you want them to), Morgan can't bear to be completely separated from the ones he loves, his now Zombized Vampire family, calling to him out of the night.


"We Got 'Glow In The Dark' Play-Doh, Baby... It's So Koooool..."

(Photo: The Scrumptious dvdbeaver.com)


Even his best friend (also seen through pre-plague flashbacks) appears with them to taunt Morgan, crooning for him to come out and join them... strangely, his Sta-Press hairdo remains the same after he goes over to join the Legion Of The Undead... and occasionally, he tries the ol' White House State Dinner Gate Crash through the front door...


"We Want To Meet The Obamas And Suck their Blooooooood!!

(Photo: Canada's dvdbeaver.com, who shall not be named.)


But, he does more than fight the vampire-survivors just to stay alive; he actively hunts them, day in and day out. He broadcasts on radio, looking for other survivors, without an answer. Suddenly, he comes across an apparently uninfected girl, after not having seen another 'normal' human for years -- and slowly, Price discovers that she's one of them ... part of a developing new society -- of vampires.


Price Staking His Claim As King Of The Vampire Hunters


They've developed a serum which keeps the weird, bacteria-like contagion that results in vampirism at low levels in the blood, which prevents them from lusting for it to survive, and to venture out in daylight. It allows the girl to pass for 'normal', and to get close to Price so that he can be neutralized. Because they see themselves as victims of Price's relentless vampire hunting.


"Don't Talk Trash To Me About The Dodgers -- Ever!!"


This is the masterstroke role-reversal Matheson slowly introduces into his story: We initially see The Man as lonely hero, lost in a decaying, shabby world and surrounded by infected, homicidal monsters. But from the perspective of the New Vampires, trying to create order and structure in a world changed by a disease without a cure, they've adapted to survive -- and to them, Price is no hero: He's the Outsider, his daytime staking and killing the threat to their existence.


"But -- But I Can't Be The Monster -- You Are !!!"

(It's The End Of The World... And You're Wearing A Tie?)


Their serum liberates them from most of the aspects of Vampyrism -- enough to build a New Order. Price is their monster, the thing New Vampire parents use to frighten their children before going to sleep, a boogeyman who comes in the daylight with garlic and a stake. And, he has to die, so that they can live without fear.


Irony: A Bus In Rome (Where The First Version Of Matheson's Story Was Filmed), Advertising the Latest Version, "I Am Legend" (2008)


The next take on Matheson's story, The Omega Man, was released in 1971 with Charlton Heston -- who made Planet Of The Apes in 1968, and would go on to star in an honest classic, Soylent Green, in 1973. Oddly, in a bit of deja vu, 'Omega' was made after purchasing the rights from Hammer Films -- which still had been considering making a film from Matheson's script.


In Hammer's vision, the property had a new working title -- "Night Creatures" -- but British censors considered the concept of an empty world with decayed corpses and vampires too graphic for 1970, and again sold the production rights to Americans... but the plot wasn't entirely okay with censors here, either (there was plenty of real gore on the nightly news, courtesy of the war in Vietnam), so some changes had to be made.


Omega Man was set in L.A., and Heston's character was named Robert Neville -- both points identical to Matheson's story. But the plague survivors in Neville's Los Angeles were not nocturnal vampires -- just albino, deranged paranoids, wearing black monk's cowls and Ray-Bans, suffering from a terrible sensitivity to sunlight. They were Luddites, to boot, organized around an anti-technological dream in a group called "The Family".


ZERBE: These wigs itch. How long does it take to set up a camera?

KIRKPATRICK: Got that right. It's fucked up, man.

ZERBE: Hey, Lincoln; we wear these shades all the time. Right?

What the hell -- let's get high! Who's gonna know?

KIRKPATRICK: I'm down with that, man. You holding?

ZERBE: I think those two chicks who say, "More! Burn it more!" have

some pretty decent shit. Let's go ask. Not like we don't have time.

Heston's nemesis was the leader of the Family, a former L.A. Teevee news commentator named Matthias ("You -- you creature of the wheel!"), played by Canadian actor Anthony Zerbe (a strong supporter of Werner Erhard's 'est' training, back in the day). Before this, Anthony had a small, supporting role opposite Heston in 1968, as a ranch hand in the western, Will Penny. And, Matthias' right-hand 'Family' member, Zachary ("Just let me put some explosive to him, brother -- just a little nitro!"), was played by Lincoln Kirkpatrick -- who in 1973 would appear opposite Heston in Soylent Green as a Catholic priest tortured by the secret of Soylent after it was revealed to him in confession by Joseph Cotton.


Anthony Zerbe, Character Actor Par Excellance --

A Softer version of Anthony Hopkins, in the 1990's


I wonder if Zerbe, Kirkpatrick and Heston ever talked on set about prior shoots working together, or if that wasn't considered appropriate when you worked with someone whose credits included playing Judah Ben-Hur and Moses and Andrew Jackson and Michelangelo.


When The World Ends, You Get To Use Automatic Weapons.


It wasn't a terrible movie; it was Heston's second science fiction film, after Apes and before Soylent. It had a typical look-and-feel of back-lot production values possessed by many Columbia, 20th Century Fox and Warner Brothers films from the late 60's and early 70's. Watching Heston's acting (he seemed to be playing Robert Neville as if it was his Michelangelo from Agony and the Ecstasy) made me feel his career had to be headed for the toilet. The end of the film has Heston's Robert Neville dying in a posture that is too obviously like that of Christ on the cross, and no one watching could fail to feel the weight of the Ham we were being asked to bear.


Chuck; Ah, It's About The Symbolism, Man. Painful; Ya Know?


I felt excruciatingly embarrassed for him -- Heston, who had played so many great roles in film, was doing burned cheese sci-fi?. But, I took all of that back retroactively when he became the public face of the NRA -- and I've been an NRA member.


( I'm a fan of end-of-the-world films -- and, hey; you really want to be frightened? See the 1984 BBC production, Threads, which was the UK's version of 'The Day After'. I guarantee you won't sleep for a week. No shit: I Guarantee It.)


(In fact, if you look carefully at the film's poster, down at the bottom, below the credits in very small type is the simple statement, "This Film Will Not Just Frighten You; It'll Fuck You Up For Life". )




Thursday, June 18, 2020

Laugh It Up

Because Freedom

(From a long-ago March in a time before Trump and Disease, and a diseased Trump. Actually, this has nothing to do with Freedom. It is in fact my favorite joke, containing a willfully stupid grocer, a passive-aggressive waterfowl, and the tantalizing promise of nourishment.

(It's also a good general example of how The Universe treats us. It has a has a habit of returning, with the same questions, until we solve them -- and then hits us with a change-up at the end: Wow! Didn't see that coming!).

A LITTLE DUCK walks into a grocery store. He waddles up to the grocier and says, "Hey -- got any duck food?"

The grocier thinks. "Um, no," he says finally.

The Little Duck looks up at him. " 'kay," he says, and goes away.

The next day, the Little Duck was back. He waddles in, looks up at the grocier and says, "Hey -- got any duck food?"   The grocier looks down at him; is this duck nuts? He was just in here!

"No!" the grocier says.  " 'kay," says the Little Duck, and he goes away.

The next day, the Little Duck was back. He waddles in, looks up at the grocier and says, "Hey -- got any duck food?"   The grocier spins around, looks down at him and says, "NO! I told ya -- I gots NO DUCK FOOD ! You come back in here askin' about duck food again and I'm gonna nail your little webbed feet to the floor!"

" 'kay," says the Little Duck, and he goes away.

The next day -- the Little Duck was back. He waddles in, looks up at the grocier and says, "Hey -- got any nails?"   The grocier thinks. "Um, no," he says.

The Little Duck shakes a little. "Ooo!  Okay ! Got any duck food?"
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Sunday, June 14, 2020

Random Barking Sunday: Cognitive Dissonance Division

How We Live Now

I'm the product of a middle-class white family from a small town, born not very long after the end of WW2; college-educated, male. This past January, in my small, lower-mid-tier level in my occupation, I went off to work daily as I have most of my life, and put up with whatever was necessary to pay for basic expenses; to get the pension, to maintain the healthcare. I dutifully set aspects of things aside for someday, and in the meantime for everything else, it's SITFU, and I enjoyed living as best I could. This has been my daily frame of reference for a long time.

Observing the world beyond, I generally tuned out politicians (politics = ultimately, lies and compromise, limited benefit to people), external wars (an obscenity; and I've had mine, thank you), domestic violence; mass shootings (no end), police shootings.

And no matter how Left my views might be, I did little beyond donations, attending the occasional march, to show my solidarity in the political stream: and I did these things, not out of anger or desperation or necessity, but because I could afford to.

And I understood my participation did little to acknowledge, and nothing to change, the disproportionate agony of people below me in the food chain -- mostly people of color, still taking the blunt end of the culture, 400 years after the arrival of America's first African slaves.
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The High School Civics Class view of America: myths which, when assimilated, were reflected all around us in the culture, ensuring we grew up as compliant members of society, good consumers.  We accept a consensus view that things aren't perfect, but I'm getting by. But we know it doesn't reflect reality.

And we understand -- questioning the difference between what we've experienced and observed to be true, versus reality-as-consensus, is a Red Pill / Blue Pill situation that most people explore at their peril. Supporting the consensus model has been the chief feature of stability in America for as long as I can remember. Everything about our culture -- particularly corporate media -- echoed that.

In the mid-1990's, that changed. The FCC under Reagan had eliminated the 'Fairness Doctrine' in 1984; broadcasters were no longer required to provide equal time for opposing political viewpoints. Over the next twelve years, Limbaugh, Wiener, and thousand wannabes sprung up on radio in the U.S., and built a public vomatorium.

Limbaugh -- just a bully, but now with a megaphone -- spewed his hate and mockery into the air, to be eagerly lapped up by right-wing listeners. They, in turn, vomited the same hate to others around them. And, 'hate radio' caught on as an organizing tool for not only mainline, GOP conservatism, but a wide spectrum of Rightist causes. Limbaugh, Wiener and other hate hosts didn't care what damage they were doing to the culture; suddenly, they were popular. And they were getting rich.

Rupert Murdoch, whose tabloid newspapers in Australia, the UK and America used a 'tits-n-tattle' formula that treated its consumers like children, saw the trends in the U.S. A cynical, opportunistic right-wing type himself, Murdoch believed there was plenty of money to be made in television, pushing right-wing conspiracy theories to a disaffected, conservative audience. Lil' Rupert saw an ocean of 'Joe Six-Pack' Rubes in America that advertisers would pay handsomely to reach.

Murdoch launched Fox as a cable channel in 1996 as part of a broader business model -- to coordinate his media as the propaganda arm of the English-speaking political Right. Helping elect more Rightist politicians would mean favorable treatment to expand operations when the Right came to power. It worked in the UK, the US, Australia; and eventually, the model would make his family empire indispensable to the racists, white nationalists and neo-nazis growing in the heart of American conservatism.

We've suffered 35 years in an America where truth and facts are whatever The Murdochs -- speaking through Hannity and Carlson, and an endless stream of blondebots -- say they are. The Murdochs have done more to divide America, to make it easier to exploit and weaken us into tribes over three decades than any other aspect of America's recent history.

They have made America a place where they, and the political Right wing, literally just make shit up -- and there are no repercussions. In Steve Bannon's quip, the Murdochs "flood the Zone with shit", and facts are lost in a sea of confusing half-truths and outright lies.

It's easier to lead the Rubes that way. And the Murdochs have personally benefited from it; they're very rich; and they do not care what damage they've caused to actual human beings in the process of that enrichment. Ask the family of Milly Dowler.

Obligatory Cute Small Animal Photo In Middle Of Blog Ogg Ogg
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Comes Trump: The endless parade of MAGA, the triumphant apotheosis of stupid. Fox broadcast it all, like an endless Leni Reifenstahl film; flags and chanting (Lock her up! Lock her up!). There was nothing Trump could do or say that wasn't allowed. And he lied; constantly, daily, about everything. The right-wing media and its talking faces amplified Trump's lies, and presented them as facts.

People were stunned at his brazen racism, his craven love of authoritarian figures like Putin, his dog-whistling to white nationalists and 'christian' dominionists.  We watched America disintegrate in the international community as a result of Trump's personal statements and incoherent political decisions; Steve Bannon and Stephen Miller laughed and laughed -- destroying America has been their goal, and they feel proud.

We were horrified, and laughing. There seemed to be no end to it, and no repercussions -- not even impeachment; the fix in the Senate was always in. The intelligence community as much as declared Trump an active asset of the Russian government -- but it all meant nothing; Trump doubled down, tripled down. He laughed at us. He strutted and preened and capered, and just kept on: Teflon Don.

Additional Cute Animal Photo For Right-Wing Media
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It requires a significant amount of cognitive dissonance -- between the facts we know, truth, our experience; and myths we accept -- in order to be American. To live and work in this culture. How much cognitive dissonance you deal with depends where you are, and who you are, in America.

Then, two things happened that couldn't be spun, dismissed, or lied about -- although the entire political Right, and Murdoch's propaganda, have tried:  The Covid-19 Pandemic, and the murder of George Floyd.

Trump, aided by the Right's media, ignored Covid, dismissed it. He ignored it for six weeks -- then, even after suppressing testing for infection, when the case rates and deaths began climbing; when Trump showed no leadership whatsoever and threw everything in the faces of state governors -- when the Republicans could see their political repercussions in a collapsed economy and 200,000 dead by July... they did an about-face.

They used the Joseph Goebbels - Murdoch formula. They simply lied.  They said they had too cared, they had too been prepared and taken decisive action, all along. They asked us to believe whatever they said, even though it was utterly false. Because they made it up, and said it was 'true'.

And they pushed for America to Reopen Again! The Leader said everything would be back to normal in no time. Inconvenient medical spokespersons who said it was too soon, that it invited another spike in Covid cases; that there would be a likely 'second wave' of the pandemic in the Fall and Winter several magnitudes worse than the February-May wave we'd just experienced... Trump ignored them, too. He suggested people drink bleach.

And, America went back to work. Beaches were opened; the summer weather began in many places. And Covid cases are beginning to rise -- but there was another reason for that.
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A black man was arrested by four police officers on a street in Minneapolis, Minnesota, apparently for using a counterfeit $20 bill. One, a white officer, put his knee on the man's neck to restrain him. And, despite consistent protests from the man that he could not breathe, the officer (aided by the three others) did not relent and asphyxiated, murdered, the man, George Floyd. This took roughly twelve minutes, during eight of which the officer's knee was pressed down on Floyd's neck. And all of it captured on multiple cellphone videos.

If you were trying to find a metaphorical image for the black experience in America, an image of a prone black man with a white man's knee on his neck seemed brutally apt. That it was a white police officer was an added layer of metaphorical irony.

Weeks of marches and demonstration -- including rioting and civil disobedience and looting, but primarily peaceful -- followed. Their focus has been on violent actions by militarized police departments, primarily against people of color.

Videos from those demonstrations showed scores of examples of violent and brutal behavior, by police against those ... ironically, protesting brutal police tactics. As if many individual officers and departments didn't care what those optics would do, or the repercussions of their behavior in the broader context of This Historical Time.
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It's a defining, fork-in-the-road, Moment In America.  It's a national consideration of Race in America -- and everything connected with it around the distribution of wealth, power, and privilege. Where all this goes, and what actually happens, is hazy -- but the moment has started. Each of us, as individuals, have some responsibility for where it ends up.
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The single takeaway I hope for in all this is, that the burden of maintaining conflicting perceptions about our society and culture has finally become too much for the majority of us. That we can't tolerate the cognitive dissonance any longer, reject 'alternate facts' and demand truth -- in public affairs, in science, in our relations with each other. That we can't suppress our lived experience and accept lies in its place.

I hope that people reject being so grossly lied to and manipulated, treated like children, Rubes and Marks. I'd hope Murdoch's media, and its business model based on brazen lies and manipulation, is finished in America and around the world.

And a part of this Moment has to mean confronting automatic assumptions about people of other races, gender and identification; the assumptions of white or heterosexual superiority, or of wealth and ownership. Is it the truth that all persons are equal, or are some more so than others?

Because this is all intimately connected to the distribution of power, and inequality of wealth in America, I don't have any illusions of how quickly this dialogue can result in meaningful change. Or that what's been triggered by George Floyd's death is anything more than a single step; others will have to follow.

James Fallows of the Atlantic recently noted that the story of America is about getting out of trouble, of facing and overcoming crises. America's current crisis has both a Leader utterly unfit to lead, supported by an entire political party in the Republicans; this, he agreed was unprecedented in our history. The question, Fallows went on, was whether our country had a sufficient counterbalance to the harm caused by Trump and the political Right -- that the sum of all things positive in America would be enough to overcome the damage, allow us to find a better resolution than division, exploitation, despair and death.

I'd like to think this moment is a wild card in that equation. That the sum of our best intentions as people will contain the weight needed to swing us in a different direction. I'm not often positive about the future; quite the opposite. But I'm willing to suggest that hope is not a bad thing.

We'll see what does happen. Hang on.
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Tuesday, June 2, 2020

Quo Vadis?

What Digby and Elie Said


"Depravity, Inc."Digsby's Hullabaloo, June 2, 2020 )

"[Trump] and his Republican enablers have shown us for decades neither the spirit nor the letter of the law is an impediment their designs. This is how the extremist Republican Party rolls:

"1. Find the line
 2. Step over it
 3. Dare anyone to push you back
 4. If no one does, that’s the new line
 5. Repeat

"Trump has repeatedly suggested violence against opponents. He may be a coward, but by instincts a violent one. The man who swore an oath to preserve, protect and defend the Constitution of the United States to the best of his ability has demonstrated none. His oath is as much an inconvenience as the laws for which his entire life he’s flaunted his contempt, save for those he can use to flog opponents.

"Republican 'invertebrates' such as the 'bottomlessly loathsome Rep. Matt Gaetz of Florida' are abetting Trump’s efforts to turn the world’s oldest democracy into a dictatorship. They will not stop him. Indeed, from Watergate to Iran-Contra to state-sponsored torture to targeting “African Americans with almost surgical precision,” they have proven their disdain for democratic processes for decades.

" 'History is written by the winners,' Trump’s attorney general declared recently. Principles be damned. Might makes right. Trump and his enablers have no interest in governing. They mean to rule. They mean to dominate.

"The unanswered question now is whether the country will survive until November, much less next January. A party that has demonstrated by its unwavering support for Donald Trump it will say anything, do anything, to maintain power by any means necessary. 

"Trump means to win [by] keeping fooled the faction he can fool all the time into thinking this is still a democratic republic. His enablers at Fox News and in conservative media are content to remain fooled. Their paychecks depend on it. Their audience will wave flags and Bibles all the way to fascism if need be."
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( "The Question Isn’t Whether Trump Will Go Full Authoritarian—It’s How We’ll Respond" );

"There is only one truth left to wrestle with: It does not matter if what Trump is doing is legal. It does not matter if what he’s doing is constitutional. It doesn’t matter, because nobody is going to stop him.

"We had our chance to prosecute him, but Robert Mueller decided that the Office of Legal Counsel’s suggestion that the president could not be prosecuted while in office was an ironclad principle... We had our chance to remove Trump from office, but 52 Republican senators refused to convict him or even call witnesses during their “trial.” ...

"Trump has been told that he can’t be prosecuted and won’t be removed... And nobody has stopped him. Nobody is even really trying to stop him anymore. Those who want him stopped are just kind of waiting and hoping he goes away. Maybe on January 20, 2021, he’ll just leave, and we can get back to having a society.

"He won’t just leave. He won’t leave unless the men with guns—the armed agents of the federal government—make him leave. And this upcoming week of protests is going to tell us if there is any hope of those men doing the right thing.
...

"Trump is beyond the rule of law now. Republicans have placed him there, and armed men keep him there. People have to think through what that means, about how to stop a man who is above the law...

"If history is any guide, there’s no simple option. The only way to stop a brutish demagogue like Trump, the only way men like that have ever been stopped, is by people who are willing to lay down their lives to do so. 

"Who is going to be our Hero of Tiananmen, our Unknown Rebel who stands in front of the tanks when they come rolling through Times Square? Who is going to be our John Lewis and get their skull fractured as Trump Troopers hurl projectiles at peace? Who wants to be Thich Quang Duc? Lots of people are willing to fight this administration; how many are willing to sacrifice their lives opposing it?
...

"Nobody has stopped Trump. I don’t think any single person can. But the question is no longer whether Trump “can” do something; the only relevant question is what we are prepared to do when he does it. How much of ourselves are we willing to give?

"It’s not an easy question to answer, but it’s the one authoritarians always get around to asking. It is the question Trump keeps asking the country..."
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