Thursday, August 17, 2023

Reprint Heaven: Bomb In The Back Yard: A 2020 Coda

Objects In Mirror Are Closer Than They Appear

(From December, 2020 -- prior to the coup to seize control of the government, and the assault on the Capitol. I wasn't predicting anything which others were not aware of, but this post is useful context to the next contribution I'll add later.)


Where the title of the previous post, 'End Of The Beginning', came from is obvious. The major events which began or rose to prominence in 2020 will, aber naturlich, continue to play out in the New Year.  We can party, but it's only the close of a Beginning. There is more shit to come.
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The greatest threat, the most dangerous unexploded munition waiting to go off in America, are the 70 million persons who voted for Donald Trump. They didn't vote for him, exactly; they voted for how he made them feel. How he still makes them feel. 

Since the mid-2000's there has been a struggle between traditional, Good Ol' Boys of the GOP (McConnell the current figurehead), and 'Alt-Right' 'Tea Party' revolutionaries originally created by the Koch brothers, later taken over by evangelical 'christians' and anti-democratic opportunists  (Trump their current Leader), to control the Republican party. 


(Incidentally, the January 6th showdown over electoral college votes in the 2020 election is a contest between these two factions. Aside from being an act of sedition, this power play will show how much control over the Republican party McConnell and the traditionalists still hold -- and how much the GOP belongs to The Leader, and his howling Base.)

Trump's ability to connect with and direct his cult followers determines how much influence he has on the party. And in a larger context -- even with potential legal issues, reportedly precarious finances -- his popularity determines how useful he will be to the Bannons and Adels, the LePens and Weidels, the Hofers and Farages of the world.


These heads of more global, proto-fascist, nationalist movements will tolerate the cons which Trump runs on banks and 'investors' -- after all, as Bannon's indictment shows, they all have their own cons to run, their own sheep to fleece. In turn, Trump will make as much (or more) use of them as they of him.

But, Trump -- in his mid-Seventies, obese; addictions, unspecified health issues -- will eventually dwindle to a sideshow. He'll make incendiary remarks, appear at rallies for "Trump-True" candidates; 'write' books. Fueled by hate and his own inner demons, he will not go quietly, but go he will have to.

Meanwhile, the Murdochs, Mercers and Bannons want to find a 'Better Trump' -- charismatic, gifted; a worthy successor to the fascist energy of the 1930's -- to finish what Bannon Trump started. Someone who can speak to and mobilize the Base with A New Message for All Those Of (Dominionist christian) Faith, and American (Right-Wing Political) Strength -- All (White Heterosexual, Male) People; and those with full use of the 'physical gifts with which god has graced them'.
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Which leaves us with 70 million unexploded bombs of Trumpism in America. 70 million people who believe -- one way or another -- in what Trump said and did, then voted on those beliefs.

They voted for white supremacy, for Dominionism. They voted for keeping a knee on the neck of every George Floyd, forever. That SARS-CoV2 is a hoax, and science is wrong. That America and the world is ruled by satanic pedophiles, through a bureaucratic Deep State. 

They voted for a liar and a con artist. They voted for forced separation of children from families. They voted for tax cuts to the wealthy. They voted that a sitting President could take money in exchange for favorable treatment, and to coerce the leader of another country to attack the President's political rival. That all political Liberalism equals Socialism, equals tyranny -- and so they voted for Trump as a way to "own the Libs".

Trying to comprehend how 70 million people can think this way (abandon fact-based reason; act more like superstitious Dark Age peasants than citizens in an industrial society) and follow a person like Trump, has been an enduring question in America for four years.

We've had nationalist politicians, rabid populists, in American politics before, but they've always had relatively few followers. Their ideas have never threatened to become mainstream belief. The malignant spread of Trump's hate-filled messages through the The Base -- which includes Congressional Republicans -- leaves the American Left dumbfounded. We pause and sputter, try to reason with them, find 'bipartisan consensus'. It fails, every time.

The Europeans I know are even more alarmed at Trump and 'Trumpism' than we are. They understand in their bones what fascist politics look and feel like. They've seen The Base before. And, they understand that Trump's expansion of the American Presidency into autocracy is only a symptom of a possible future even more malignant and terrifying -- and that Trumpism's followers, the Proud Boys and militias, will be waiting for the next Leader to appear and pick up where Trump left off.

If you're a Left / Progressive voter; if you're a Person of Color, LGBTQ; if you're poor, homeless, an immigrant -- and if you believe The Base are people, Americans like you, who have the capacity to be compassionate and rational... if you believe that Republicans in the House and Senate want the best for all Americans, and that their behavior is just political theatrics ... remember: A majority of  The Base's 70 million, and those Thugs in Congress, do not believe you are even human.

They believe you are agents of Satan, Socialists who want to destroy America. They believe this as fact. You are the enemy. Think about that.
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In reading through Digby, I came across a Tom Sullivan piece, "What's Reason Got To Do With It?", which I recommend:
... Trying to understand Trumpism is like asking a hoarder why she/he hoards. ... The questions assume there are rational answers when rationality has nothing to do with it. For his followers, Trumpism is about how they feel... 

UC Berkeley sociologist Arlie Russell Hochschild tells The Atlantic‘s Derek Thompson that Trumpism “exists beyond the logic of policy“... Hochschild wrote in her 2016 book, “Strangers in Their Own Land” that there is a “deep story” playing out with a large faction of Americans:
The deep story went like this: You are an older white man without a college degree standing in the middle of a line with hundreds of millions of Americans. The queue leads up a hill, toward a haven just over the ridge, which is the American dream. Behind you in line, you can see a train of woeful souls—many poor, mostly nonwhite, born in America and abroad, young and old. “It’s scary to look back,” Hochschild writes. “There are so many behind you, and in principle you wish them well. Still, you’ve waited a long time.” 
Now you’re stuck in line, because the economy isn’t working. And worse than stuck, you’re stigmatized; liberals in the media say every traditional thing you believe is racist and sexist. And what’s this? People are cutting in line in front of you! Something is wrong. The old line wasn’t perfect, but at least it was a promise. There is order in the fact of a line. And if that order is coming apart, then so is America.
Hochschild tested this allegory with her Republican sources and heard that it struck a chord. Yes, they said, this captures how I feel. In the past few years, she’s kept in touch with several of her connections from the Deep South and keenly tracked their philosophical evolution. 

She’s watched the locus of their anxiety move from budgets ..to the entrenched and “swampy” political class. She also witnessed the Trumpification of everything. “There used to be a Tea Party,” she said. “Now it’s all Trumpism.”

The logic of policy has nothing to do with it. Trump is a kind of dancing orange dinosaur who has captured the imaginations of his base. He gave shape to their feelings. He gave voice to them.

Hochschild explains, “From his first rallies, Trump’s basic message has always been ‘I love you, and you love me, and we all hate the same people.’”
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Tuesday, July 18, 2023

This Is Your Early-Week Reprint Heaven History Story

 Unraveling

A near-annual posting -- originally From 2016, before the Trump-Time. I forgot to post this on its anniversary this year, June 28th.  But, no time like the present.

Given a time machine, if there is any single event in modern history I would travel back to and attempt to prevent, it would be the killing of the heir to the throne of Austria-Hungary in the Balkan city of Sarajevo at approximately Noon on June 28, 1914. It triggered the First World War -- and the Second, and the First Cold War - now, the Second - a fractured, tribal Middle East, and a rising, hungry China.

Think about how this one historical event unfolded. If it was part of the plot in a novel or film, you might say Oh that's not possible, that couldn't happen. But it did. And its echo is still resonating. 

The Archduke and his wife's assassination was a 'Black Swan', rara avis moment which pulled out multiple threads that led to a collapse of the Old World of the nineteenth century -- though what the event triggered had been boiling for some time. It's how history works. 

After eight years of Trump, a worldwide pandemic (still in motion, no matter what anyone says) and the American Experiment in danger of being snuffed out by an armed, imbecilic 'christian' mob, we're still feeling the impact of what was set in motion that late June day, 109 years ago.

Cousin Ignatz, Asleep At Princip's Post: Sarajevo, 2014 (Matthew Fisher / Postmedia News)

109 years ago, the Archduke Franz Ferdinand and his wife, the Grand Duchess Sophie, were shot by Gavrillo Princip, a member of an assassination team sent to the Bosnian city by the government of Serbia.

Collectively, the team was the gang which couldn't shoot straight: armed with crude grenades, a few pistols, and carrying some form of suicide pill, they waited along the route Franz Ferdinand's car would take as it drove beside the Miljacka river, which cuts through Sarajevo (local Austro-Hungarian authorities had helpfully published the Archduke's route beforehand).

Most of the team either was poorly positioned, or chickened out at the last moment.  One conspirator did throw a bomb at the Archduke's car -- which bounced off its folded-back fabric top and exploded near a second car traveling just behind. Several people in the car had minor injuries and it continued on to a local hospital.

The Archduke's driver, Leopold Lojka, continued to Sarajevo city hall. When Franz Ferdinand arrived, he effectively unloaded on the hapless administrators about the state of their local security ("I come to your city and am greeted with bombs!"). Meanwhile, back at the river, the would-be bomber had jumped into the Miljacka and swallowed his suicide pill -- which he promptly threw up. The police arrested him, barely managing to keep him from being lynched a mob of pro-Austro-Hungarian citizens, and so save him for later trial and execution.

At approximately 12:30 PM, having finally accepted the thanks of the Sarajevo city fathers, Franz Ferdinand and his wife got back into their car, planning to go to the local hospital to see those wounded in the bomb attack that morning. They used the same route, in reverse, that they had taken into the city, driving along the river. But when the Chauffeur, Lojka, came to a particular intersection -- to his left, a street; to the right, a bridge over the Miljacka river -- he was confused.

 The Royal Couple (Seated, At Rear) Leaving City Hall: Fifteen Minutes Left

Believing it to be the route to the hospital, Lojka slowed and turned left.  Almost immediately, he realized he'd made a mistake and stepped on the brakes. The car came to a stop a few yards into the street, and Lojka moved to put it in reverse gear.

 The Intersection of Kaiser Franz Josefstrasse and Appel Quay Road, 2014: 
The Archduke's Car Turned Left, Up This Street;
The Restaurant Where Princip Bought Lunch, Now A Museum (Photo: CNN)

At that same intersection was a small restaurant. Gavrillo Princip, last member of the Serbian assassination squad, had gone inside to buy a sandwich, angry and dejected after the team's failure that morning. Standing on the sidewalk outside the cafe, he saw a large, dark-green automobile turn out of the boulevard and come to a stop directly in front of him. 

In the rear seat were the Archduke and his wife. The heir to the Austro-Hungarian throne had been delivered, less than ten feet away, from an armed assassin who had come to the city specifically to kill him. 

Consider: every event that had to happen, like a string of dominoes falling, to bring everything together to allow this moment to happen. If you were writing a novel or screenplay, anything that coincidental would be branded as implausible. Impossible. No one's gonna believe that.

Princip didn't hesitate. He dropped his sandwich, pulled a pistol out of his jacket and stepped towards the car, firing several shots, managing to mortally wound both the Archduke and his wife. Lojka, the driver, was ordered to rushed the royal couple to the local military governor's residence. Sophie died on the way. A military officer in the car, checking on the Archduke's condition, asked the wounded man how he was; Ferdinand said, "Nichts (It's nothing)", and died.

Just over a month later, Europe was at war. Over the next four-plus years, the entire social fabric of the continent and much of the world changed irrevocably. Monarchies ended; millions died; the map of the world changed as the victors annexed territory from Germany and Austria Hungary, and new countries were created. New technology was developed -- and, in the Versailles Treaty, the groundwork was laid for a second, even more horrible war to begin by 1939.

(And, in 1918-19, the Spanish Influenza infected 500 million people, killing 40 million, worldwide. It was the largest number of fatalities due to pandemic disease since the 'Black Death': the coming of  Bubonic Plague to Europe in the 14th century [which killed an estimated 200 million].  In the U.S., millions were made sick, and 675,000 died [0.6-plus per cent of America's population at the time, 103 million]. It's often referred to as the "forgotten epidemic" -- just one more terrible event in an ocean of violence and atrocity.)

 Cousin Ignatz, Worn Out By All The History
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Why the history lesson? We're living through history. When we read about events in Europe during the Interwar Years (1918 - 1933 or so), there's a feeling of being slowly pulled down into a drain of inevitability -- revolving-door failures of parliamentary governments in France; Britian's declining empire; the manic Totentanz of global capital leading to 1929; the rise and fall of Weimar; Italian, German and Japanese fascism. Regional war and civil war. 

Like the story of the Titanic or the Hindenburg, you know where the story is going. You know it will end in Nanking, Kristalnacht, Dunkirk; Auschwitz; Stalingrad; the Warsaw Ghetto; D-Day; the Führerbunker; Hiroshima and Nagasaki. But you read about the years leading up to all that with a mounting sense of horror, because we all know how it ends.

While the Brexit may be not have been a "shot heard 'round the world", the Tories are hanging on by their fingernails in the UK; the Scots still wonder about independence; the Greek, French and Italian economies are still at risk. Putinland, the Great Bear, still pushes the envelope here and there -- Ukraine and Syria. As IS loses on battlefields in the continuing slow-motion atrocity that is the Middle East, suddenly they appear in a Philippine city, on a London street. Disproportionate numbers of Black people are shot in major American cities on a routine basis. Climate change is not fake news.

America, ruled by Babbitry, greed and illusion, retreats from the world stage; its leader is Bloated, Sick, and Raving, surrounded by car-wash dilettantes. Other nation-state players, great and small, are happy to rush into the vacuum we leave behind, and any of them could easily start a larger conflict -- India, Pakistan; Kim Jong Fat Boy's Fun People's Republic Of Chuckles, and South Korea; Iran and Saudi Arabia.  

And no matter how you want to characterize it, there's a confrontation -- between those who want a globalist, centralized world (unfortunately, organized around the goals of international finance and business principals, together with the most powerful nation-state actors), and those who don't. The balances in the old alliances created after WWII have all but unraveled.  Kleiner Mann; Was Nun?

Hope you're not looking for an answer. I am, after all, only a Dog, and no one listens to me.
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Saturday, June 10, 2023

Welcome To Your Crude Societal Metaphor Weekend

Imagine This

Q Believers Featured On 'Nightline'; August 2018
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Let me tell you a story. It won't be short -- but it's a good story, and it has a point. You may even Get It before the end. 
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In 1994, director John Carpenter released In The Mouth Of Madness, his take on one of H.P. Lovecraft's short stories. Carpenter's career includes films like Carrie, Starman, "Big Trouble In Little China", They Live, "Assault On Precinct 13"; Escape from New York and "-- From L.A.".

Madness was the final film in Carpenter's 'Apocalypse Trilogy' -- The Thing (1982), "Prince Of Darkness" (1987 -- whose posters should state: "This film will not just frighten you; it will fuck you up for life"), and ended with In The Mouth of Madness

Its script was written by Michael DeLuca (Fright Night; Moneyball; Captain Phillips), and its cinematography by Gary B. Kibbe (Robocop 3; Village of the Damned; Escape From L.A.). 

Rotten Tomatoes gives it a 58% rating. In the years since its release, Madness has achieved cult status.
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It's worth an aside to note that in the same year Mouth of Madness was released -- 1994 -- a new cable network began broadcasting in the United States. It used the twelve-year-old, Ted Turner / CNN news-as-entertainment model, and also offered coverage of sports, even a new 'cartoon for adults' program on Sunday evenings.

It was the brainchild of an Australian media boss who aggressively ran tabloid newspapers on three continents. He claimed the network would be "fair and balanced" in its presentation of news (a swipe at the "liberal bias" of the other networks), and it would be known as Fox News.
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John Trent (Sam Neill) is being transferred into a huge mental asylum outside New York City. He's admitted by a Dr. Sapperstein (John Glover) and struggles with a pair of attendants, shouting "I'm not insane!!"  In the background, a radio report of "an epidemic of violent psychotic behavior spreading across the country and indeed the world".


Trent is placed in a padded cell, still wearing a straitjacket, still shouting that he is Sane. As other residents of the ward shout back ("Yeah! I'm not crazy either!"), music begins to play on the PA system: The Carpenters' We've Only Just Begun.


Later the same day, a Dr. Wrenn (David Warner) appears to interview Trent, and may work for the government (Sapperstein says nervously, "It must be getting serious out there, if they're sending you guys in").  Did Trent ask for anything? Wrenn says. Yes -- only a single, black crayon.


Wrenn finds Trent has decorated his cell with thousands of crosses -- drawn on the walls, floor, his institutional jumper, and himself, with the crayon. Telling Trent he "wants to help", Wrenn sits down to listen as Trent begins to tell his story.
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Trent is a Phillip Marlowe style, freelance insurance investigator in New York City -- cynical, watchful; always suspicious. After exposing the victim of a warehouse fire as an arsonist looking for a payout, he lunches with the insurance attorney -- who makes a pitch to assist with another client, a publishing company.


Trent accepts -- just as a bald man with an axe (Conrad Bergschmeider) smashes through a restaurant window and stands over him. "Do you read Sutter Cane?" he asks; looking up at the man's face, Trent can see he has two irises in each eye. The man raises the axe; police appear and shoot him down.

Trent meets the publisher, Jason Harglow (Charlton Heston). His company's multi-mega-hit horror writer, Sutter Cane, has disappeared, and blown a deadline to produce his seventh, final book in a series. No one knows where he is. Near-riots have occurred at bookstores across the country over the delay in publication.

Cane's editor, Linda Styles (Julie Carmen) joins the meeting. His six previous books had sold nearly a billion copies, been translated into eighteen languages. Harglow wants Trent to find Cane and bring the manuscript back; Trent agrees.


Styles tells him there's something different about Cane's writing -- it's "been known to have an effect on less stable readers... disorientation, memory loss, a paranoid reaction... 

A year ago, Styles says, Cane's work became erratic -- "More bent, more bizarre than usual. He became convinced his work was real, not fiction."  Trent chuckles; This shit really sells? "Are you surprised?"

Trent responds, "Lady, nothing surprises me. We fucked up the air, the water; we fucked up each other -- why don't we finish the job by flushing our brains down the toilet?"

So where is Cane? The manuscript? "I don't know. His agent was the last person to see it."  Then let's talk to the agent, Trent says. "You already met him," Styles replies. "He attacked you with an axe."
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Styles convinces Trent to actually read Cane's novels. At a bookstore, Trent sees a man staring at him, whose face seems -- bruised; he's wearing plastic-framed glasses repaired with adhesive tape. "Do you read Sutter Cane?" the man asks Trent, then says, "He sees you."

At home, Trent reads the novels, while a TV commentator asks: "Horror writer Sutter Cane: A harmless pop phenomenon? Or a mad prophet of the printed page?

"... Police believe recent riots started because stores could not meet the demand for advance orders of Sutter Cane's latest novel, 'In The Mouth Of Madness'. When does fiction become religion?"

Trent dozes, dreaming he's walking home, posters advertising Sutter Cane horror novels on nearby walls. He sees a cop in an alley, viciously beating a kid who had been tagging a wall. The cop sees Trent and barks, "You want some too, buddy?"
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Trent realizes each Cane novel has a shape, outlined in red over the cover art. Clipped into puzzle-pieces, they form the shape of New Hampshire -- where Hobb's End, fictitious setting of Cane's novels, is located. 

Hobb's End isn't shown on any map of the Live Free Or Die state -- but Trent convinces Harglow and Styles that it may be real, "another vanished town in America". Harglow agrees to allow Trent, and Styles, to travel to New Hampshire, locate the town, the author, and the manuscript. 
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Trent again has the dream of the cop, beating the kid in an alleyway -- only now, a crowd of people appears behind Trent, with axes, blocking any escape. At its center is Cane's agent. 

"He sees you," the agent says; the crowd hacks him into pieces. The cop stops beating the kid long enough to look at Trent -- his face mottled, diseased, malignant; "You want some too?" he bellows.


... and, Trent wakes up at home, having fallen asleep on his sofa over one of Cane's novels, relieved to find it was just a dream... until he turns to see the diseased cop sitting next to him, and wakes up, again; a dream within a dream.
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Trent and Styles drive on two-lane roads through endless late-Summer cornfields; Trent singing "America The Beautiful". Night falls. Styles tells Trent she's attracted to Cane's fiction because it scares her. And she likes being scared. Trent is amused. "What's to be scared about? It's not like it's real." Styles says:
"It's not real from your point of view -- and right now, reality shares your point of view. Reality is just what we tell each other it is. What scares me about Kane's work is, what happens if reality shared his point of view? ...Sane and insane easily switch places if the insane were to become the majority. You'd find yourself locked in a padded cell, wondering 'What happened to the world?' "
"It wouldn't happen to me," Trent says. "Oh, it would, if you realized everything you knew was gone," said Styles. "That'd be pretty lonely, being the last one left."

After an unsettling encounter with a kid on a bicycle - who becomes an old man on a bike ("I can't get out," he moans. "He won't let me out") - Trent lets Styles drive while he sleeps. On the radio, a talk show host asks, "Doctor, what are you saying? That there's this disease spreading across the country?"
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As Styles drives, the yellow centerline in the road disappears. Below the car, she makes out thick  clouds illuminated by lightning -- then, suddenly, she's driving over the road planks of a New England covered bridge and out into late afternoon daylight.  A sign nearby announces: Welcome To Hobb's End / The Heart Of New Hampshire / Enjoy Your Stay

The town has a Pepperidge Farm-style quaintness, but seems completely deserted. Trent and Styles drive to a rustic hotel, which features in Cane's novels, run by a Mrs. Pinkham -- who figured in Cane's novels as an axe murderess. They check in.

Trent keeps looking for the con. If it were a Cane novel, they should see a huge, black church from the hotel ... and they can. They drive there. Trent reads from one of Cane's novels, 


" 'This place had been the seat of an evil older than mankind and wider than the known universe... pain and suffering beyond human understanding. ... [inhabited by] a murderous race of creatures whose vile existence contaminated time itself, affecting history..."

Suddenly, cars roar up; a group of men with shotguns climb out -- one demanding Cane release his son from the church. Its doors open to reveal a little boy, then close. When they open again, a man stands just inside -- Sutter Cane (Jurgen Prochnow). 


The boy's father comes forward, but the doors bang close. A large pack of Dobermans appear, and attack. Styles and Trent are able to get to their car and flee back to the hotel.

Styles finally admits Trent was being played in a publicity game. "Only, you and I weren't supposed to find Hobb's End, but we didn't stage any of this. It's all in Cane's book. That's how I know it's real."

What's the new book -- 'In The Mouth Of Madness' -- about? Trent asks. "It's about the end, to everything," Styles says. "And it starts here, with an evil that returns and takes over, piece by piece... It's about people turning into creatures that aren't human anymore."
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Styles runs off, taking the car and driving to the church, where she finds Cane typing the last page of manuscript. "It's funny; for years, I thought I was making all this up," he says. "But They were telling me what to write -- giving me the power to make it all real. And now it is. All the Things, trying to break into our world." 

Cane holds her head over the title page of the manuscript. "See the instrument of their homecoming -- the new bible -- that starts the change... helps you see..."  He slams her head forward; she absorbs the entire book in a few seconds. Her eyes bleed.
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Styles returns to the hotel; Trent can see she's clearly altered -- "I'm losing me!" she shouts. Power in the hotel flickers. Trent is barely able to get to the car; he tries to leave town, but can't. Knocked unconscious, he wakes up in one side of a confessional at the Black Church. On the other side is Sutter Cane. "Want to know the problem with religion?" Cane asks.
"No one's believed enough to make [a new reality] real... My books have sold a billion copies; I've been translated into 18 languages. More people believe in my work than are reading the bible... When people begin to lose the ability to know the difference between fantasy and reality -- then The Old Ones can begin to make the journey back. The more people who believe, the faster the journey." 
Cane tells Trent he wants him to deliver the manuscript for "In The Mouth Of Madness" "You take it back to the world," Cane says. "This town wasn't here before I wrote it -- and neither were you. I made all this. I made you. I am god now !"  Trent tries to run, chased down a long tunnel by a pack of Old-One monsters...


-- and, Trent suddenly finds himself back in The World, on a gravel road in the middle of somewhere, New Hampshire. He drops the manuscript as if it were a box of plutonium, hitches a ride to a town, takes a motel room.

The next day, an unnamed someone has delivered a package for him. A large envelope. "But nobody knows I'm here," Trent says; the motel clerk smiles. "Well, somebody does." In the envelope is Cane's manuscript. Trent burns it in the bathroom sink of his motel room, a page at a time.

Back in New York, he meets with the publisher, Harglow, and describes everything that had happened to him and Styles over (what to him have been) the previous ten days.  Harglow says, "That's a hell of a story" --  But Trent already located Cane and the manuscript, and delivered it -- a month ago. And Linda Styles? "I've never heard of her". 

Trent, who knows Cane's novels are altering reality -- that Trent himself may be nothing more than a character in Cane's imagination -- is horrified that Madness has already been published; Harglow shrugs. "The movie comes out next month," he says.


Trent becomes increasingly paranoid. Finally, he appears at a bookstore, where huge lines of customers wait to buy Madness. He's dressed identically to Cane's agent, earlier, and carrying an axe. He asks a man in line, "Do you read Sutter Cane?", kills him with the axe, and is taken into custody.
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In the asylum, Trent has come to the end of his tale. Declared mentally incompetent to stand trial, he's been institutionalized -- "and, it's safer, these days, being in here," Trent tells Dr. Wrenn. "In ten years, maybe less, there will be no people. The human race will just be a bedtime story for their children. Nothing more."

Wrenn walks out of the cell. Dr. Sapperstein asks if he believes what Trent has been saying, and Wrenn slowly walks away without a word.

Conditions in the world outside the asylum begin to break down. Then, some Things begin rampaging through the wards; Trent can't see them clearly, hiding in his locked cell. The next day, his cell door magically opens, and Trent walks away from the asylum and into a world as deserted as Hobb's End had appeared.


A radio in an abandoned ambulance announces: the world appears to have been overrun with monstrous creatures, including mutating humans, and that outbreaks of suicide and mass murder are commonplace. Trent walks into a nearby urban area, sees a theatre showing the film version of Cane's novel -- the marquee mentions him, specifically, by name -- and goes inside.


Trent finds a seat in the empty theatre, carrying a super-sized tub of popcorn. The movie is precisely the film that we've all been watching, so far, and Trent begins laughing hysterically. He has ended up exactly as Styles had said ("That'd be pretty lonely, being the last one left"). 

Trent starts laughing as he watches himself self on screen, insisting he isn't a puppet, and that reality is concrete, knowable; the Truth. But Cane's version was believed by enough people to make Styles' description come true -- "Reality is just what we tell each other it is." There is no concrete truth; everything can be altered, with enough collective belief

Cane allowed The Old Ones to break through into this dimension and destroy it, just for the pure gibbering delight of destruction. Was Trent ever an actual person, or just a character in Cane's novel?  What is real? As the end of humankind sinks in, all Trent can do is laugh.


The central plot of In The Mouth Of Madness is the social construction of reality -- what we collectively agree is real -- and Magical Thinking: if enough people surrender to a belief in artifice and fantasy, can unbelievable things be made concrete and real, just from a sheer act of will?

What the film does not do is show what happens when that kind of magical thinking is translated -- from the personal to the societal and political. 

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Monday, May 29, 2023

Absent Friends

 You Know Who They Are

"We have done so much with so little for so long that we could do anything with nothing forever".

Mozart: Concerto For Clarinet and Orchestra; 2nd Movement, Adiago
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Saturday, May 20, 2023

Your Big Box Of Terror Weekend

 Bark Bark Bark Bark
Yet Another Long Howl

Recent conversations with friends, with The Last Of The Old Unit, over the past few weeks: we talked about Covid (Hey! Remember that? Still the 3rd-highest cause of death in America?). We talked about the Trump-time, and everything that's happened since.

We admitted feeling an uneasy sense that The World had changed, fundamentally, in a way we can't fully grasp or articulate. Everything around us has shifted, slightly -- like a kid's party game, where you're given ten seconds to look at items on a table. Then, you close your eyes -- and when you open them, you have to guess which items have been removed.

The Oldest Friend said: "It's like I went to bed one night, and woke up in an alternate universe that was just a little different than the one I went to sleep in. Like discovering there had never been Mars Bars. Or the original 'Star Trek' on TV ran for three seasons, not two. 'Stranger in a strange land' stuff.

"That's completely subjective, I know," she said, "but that feeling never completely goes away."

All of the people I spoke with defined that feeling with variations -- but there was common agreement that we perceived some difference between ourselves and The World that hadn't existed before -- which led us to feel mildly alienated from that world.
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When we said "The World", we didn't mean the planet, Gaia; Our Big Ecosystem. Climate deterioration aside, the Natural World seems to be abiding. 

'The World' we referred to is built out of social fabric, stretched on a framework of collective relationships, stitched together by the cultural Ways our society accepts and agrees to in our relations with each other. It was something about that world we felt, suddenly, out of place.
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The Girl Who Refused To Be Mrs. Mongo said it reminded her of the Cold War -- what it meant to live in the knowledge that nuclear war was possible (Hey! Know what? It still is). It was an understanding we kept in the basement of our consciousness, jammed in a dark corner, along with the box that has the big, yellow label with red lettering -- Terror: Or, we are Mortal; Death is Coming; Death Is Mystery.

There were times in the long years we've walked when we woke up in the middle of the night, thinking what if the sirens went off? But now the possibility of an apocalyptic event is replaced with... mass gun deaths. Some new repression by the Motherfucking Cletuses, whom no one can seem to stop. 

Nearly every morning, we get up and wonder what new outrage has been committed, what new boundary was crossed, while we slept. This was a singular feature of the Trump-time; now we come awake expecting bad news.
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Please understand: members of The Last Of The Old Unit, including me, have experienced Bad News. Every time there's a bulletin, a new "mass casualty 'event'," we have a moment of recognition. We know with almost cellular-level certainty what that experience is. And something still grips us after fifty-five fucking years, and for three seconds or three hours, we're right back in it.

We'd already experienced dislocation from reality (there was a reason people used the phrase "Back in the World" to describe a non-war zone environment) and thought, Thank Christ That Shit is Over. Except it's not.
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Another friend noted, "The Republicans are the new Cold War" -- meaning, like that time in our collective past, they have become symbols and avatars of that dark corner in our basements. Their collective antics are a reminder: The World, that social fabric, is just a construct and the control we think we have over it is an illusion.

Trump, DeSantis, Sarah-Huckafuckle; the lot of them, are the embodiment of malevolent unpredictability. They can destroy the World, the social fabric we participate in, as well as any ICBM with a five-pattern spread of MIRVed warheads.

As a 76-year-old, Trump will not live forever. Maybe he realizes this; maybe not. Spasmodically, he acts out and splatters America with his own feces, then revels in the disgust he provokes, the impotent anger of others -- all to feed an endless hunger for validation, and avoid the Big Box Of Terror at the center of his own being.

And there are those pending legal issues -- which, bizarrely, don't seem to slow him down. They feed the chaos engine, the endless urge at the heart of America's political and cultural Right -- to burn everything the fuck down.
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So I wake up in the 2:30AM, sometimes with the Terror, sometimes not. I remind myself that we're animals, hard-wired to survive -- and self-conscious animals, who understand that our lives are finite. Provided the right stimulus, we hit the Fight-Or-Flight wall.  

Our World -- the actual one around us; and the perceived one in our heads -- is changing.  It has always been unpredictable in its details -- but not in our beginnings, rites of passage, ecstasies and sorrows, and our end. No one alive can say why we came to be or where we're going -- but we demand our Reason Why, even if we'll never receive it.
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I remind myself: all of our Details are in The Stories. It's why Gilgamesh. It's why Homer and Herodotus, Chaucer and Pope; Dickens and Melville. It's why statuary and panel and canvas and paper, camera, movement and words on a Stage. It's why music from Cantos to Paart, Bach to Ravel, Joplin to Pere Ubu -- and all of it, the virtuous effort of telling a Story of What Happened To Us When We Went Through It. All of our details will disappear. Only the Stories remain.

I considered this, and because I'm only a Dog and not a philosopher, passed my observation on to friends in the version used at the Soul Of America: Be Kind, Motherfuckers.

We all pretty much agreed we could get behind that.
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Additional Bark Bark Bark Bark

I found Peter Fritzsche's 2016 book, "An Iron Wind: Europe Under Hitler", browsing at a bookshop, I was idly looking for resonances with the perspective that we're living in a country invaded by some alien presence and ideology.

I do actually know better. My life in America is not even remotely similar to the European experience between 1939 and 1945. As swinish, bloated and mendacious as the Rethugs are, they aren't foreign invaders. They don't speak a different language. And while they can be proto-fascists, they aren't nazis. I call them that all the time in the Twitterverse, but: I actually do know better. 

Nazis were members of the National Socialist Party, which existed from 1919 until the Spring of 1945, when it was put out of business at the cost of tens of millions of lives. The nazis committed a specific set of crimes between 1933 and 45. Calling DeSantis or Gosar or Cruz a nazi may make me feel better for ten seconds, but it cheapens the experience of survivors -- of the Occupation, and of the genocide of the Holocaust, which the nazis perpetrated, supported, made manifest.

I'd like to say Republican governments in Florida, Arkansas, Texas; Ohio, Montana, Indiana, Illinois, Wyoming; Idaho; North and South Carolina; Kansas; Kentucky, Tennessee; Mississippi and Alabama; Georgia and Louisiana, don't ban abortion, demand to check children's genitals; censor and ban books; demand prayer and 'christian' religious instruction are included in secondary school education; demonize LGBTQ+ persons, and Persons Of Color, and Women and Liberals and Immigrants. But they do these things, and more. 

As David Neiwert noted recently on Twitter, the political and cultural Right didn't stop with January 6. They're trying a slow-motion coup -- at County and State levels, introducing laws to force their vision and belief on America. The trick is getting Americans to admit to themselves that it's happening, 

Like the nazis, America's political and cultural Right is backing up its Thou Shalt Not rhetoric with laws -- fines, arrest; prison. Whole classes of people are being identified as the enemy. You know what comes next, because these Cletus Thugs certainly do.

And while these Thugs are not nazis, they do treat others like the nazis would have done. They'd just gotten started, during the Trump-time. And they intend to burn it all the fuck down.
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In the 1970's in Europe, I noticed (with surprising regularity) something rarely seen in America -- it seemed a significant percentage of adults in their late forties to early sixties had serious facial scars, eye patches or glasses with one darkened lens; crutches, missing limbs, fingers, ears.

At a bus stop on a warm morning in southwestern Germany, a man stood waiting at a streetcar stop, wearing a Tyroler hat, topcoat and gloves. His face was a smooth mask of shiny, oddly pink skin, which made discerning his age difficult. Plainly, he'd suffered serious burns -- except around the eyes, where a pilot or air crewman would have worn a set of goggles.

I had been staring; the man looked over at me, took in my non-European appearance and clothing, and said, "Good morning," in English. I nodded back, said nothing, and so missed the opportunity for an insightful conversation with someone who at the least had an interesting personal story. He also might have confirmed what I was already guessing: that the European experience of the Second World War seared everyone by degrees, civilian and military, the persecutors and persecuted, right down to their souls.

Those who weren't killed in occupied Europe continued to experience degrees of cruelty, humiliation, betrayal, anxiety and uncertainty, at levels that would have been unthinkable before 1933 -- and all because it became acceptable and popular in Germany to believe ideas which first became policy, and then law. 

Europeans woke up one morning and the world was... different. A new set of outrages, every day, week, month. And while they could hope for Liberation, for more than four years -- one thousand, five hundred and fifty days -- there was no guarantee it would happen. And for those under occupation, each of those days had to be lived, experienced; suffered.

It isn't often mentioned, but the Germans, whether they recognized it or not, had their very souls disfigured by the experience of Hitler and the pack of animals around him. They became something else, for over twelve years: 4,500 days. And even after the war ended.
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One aspect of the Holocaust is as a teaching moment for humanity about intolerance and hate, and where it can lead. Fritzsche's book shows clearly what the power of belief can do to individuals, and groups, in even more detail than any other look at the period I've seen -- something I didn't think was possible. 

Using only contemporary documents and writings, he shows how The Leader in an authoritarian system provides permission to his followers for accepting astonishing levels of violence (as well as committing it), and how The Leader becomes a psychological scapegoat for that violence if it should it all go bad later. 

America's history has already burned us, as Europe's before WWII had done to its own cultures and societies. We aren't living in an occupied country, but we are changing (“The creatures outside looked from pig to man, and from man to pig... but already it was impossible to say which was which”).

We run the risk of being seared down to our souls (as Europeans were, over twelve years of nazism) by whatever seems to be coming.  I'm not sure what it will feel like to live here, when America gets to wherever we're headed.

We can try to be kind, first; perhaps that's all we can do. Perhaps it's just an act of resistance, in the end.
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Thursday, May 18, 2023

Welcome To Your Locked In Third-Class Thursday

 No One Is Coming To Put Out This Fire
A Short Howl


... he decided that.. he didn't want to leave [a false] passport in his apartment. .. So he opened an account... using the passport for identification, at a Banque du Nord office on the Boulevard Haussmann, then rented a safe deposit box for the passport itself. Three days later he returned... and put an envelope holding twelve thousand Francs on top of the passport. What are you doing? he asked himself. But he didn't really know; he only knew that he was uncomfortable, in some not very definable way ... Somewhere, something was warning him... Hide money, something told him. Arm yourself, said the same voice, a few nights later. But that... he did not do.
          -- "Alan Furst, "Dark Star" (1991)
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It all feels inexorable. 

Down in Third Class, we hear and sense a commotion building on decks above us; the liner is slowing down. Something doesn't feel right. The passenger line has provided a few musical instruments, a few board games like Anchor and Crown to keep us occupied; they turn a blind eye to a bit of gambling. They even gave us a tot of Rum - the good kind, nearly like molasses. Something doesn't feel right, but we keep smiling; let's have more music. Don't spoil the party for others.

And when our concertinas and fiddles pause and the laughter stops: faintly and far above us the ship's orchestra is playing. We can feel the liner has stopped. Then, we hear a series of scraping rattles, like blind curses, as gates to the gangways going up to Second Class and the Boat Decks are pulled out, and locked. 
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Or: From the Salon windows of the passenger gondola, we look out over the plains of New Jersey, all muted mauve greys and purples at sunset, rain clouds dimpling on the horizon in the fading light. We hear ropes uncoiling to slide out of the nose of the airship as we gently make for the mooring mast. There's another low sigh of noise, like a breath, like acceptance or resignation, as water ballast is released.

The Zeppelin company provides complimentary champagne -- a toast; we've crossed the Atlantic! We're all upper- and upper-middle class, highly-paid chroniclers and technicians (passage to America on a Zep in 1937 cost $450 -- almost $10,000 in 2023 USD). The long moment keeps uncoiling, poised between heaven and earth, as in a dream -- when you think you feel the Zeppelin's airframe jolt, just perceptibly, once, like something trying to get your attention.
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With our Planet, our shared climate; our politics (willed helplessness or vicious cruelty); our arts and culture (expressions of existential fear and loathing, and 'christian' mania) ... in almost every expression of human behavior, signs of something rising keep getting louder.  It takes more energy and effort to block it out. My personal lot here in America is better than most, less than some.

Outside America, things are more elemental: I listen to the BBC for a time most mornings, and followed reports made by journalists on scene of the effects of a pointless war between the egos of two Sudanese generals. "I'm looking at video from downtown, central Khartoum," one reporter noted, "and can see a large, modern building. It's the National Bank of Sudan, and it's burning. 

"The remarkable thing," he continued, "is that it's absolutely silent. We can hear gunfire, but otherwise, there are no sirens, no fire trucks, no ambulances. No one is coming to put out this fire."

Obligatory Photo Of Overly Familiar Cute Dog
In Middle Of Blog Rant

And no matter what you think about the war in Ukraine, it is brutal, and it has gone on for over 450 days. The damage is generational: that's how bad it is -- and you could use much the same language to describe events of the past decade in Yemen, Somalia, Syria; Lebanon. 

In Gaza, the endless cycle of repression and revenge and counter-revenge goes on without letup or pity. And, Israelis turned out in tens of thousands to protest a government of malicious ego and religious arrogance, but it made no difference: the Malignant narcissist wins again. I suspect this will become the norm in countries like Israel, Hungary... and eventually France, Austria, America. 
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On the weekend, I looked up from doing another sort of writing and saw, through my living room window, a woman standing at the curb across the street, having an animated conversation with someone on her cell phone. She appeared in her early twenties, and I wondered what her experience of living was like -- prejudices, desires, expectations -- and what her future would look like in another fifty years, when she is as old as I am now. If she lives that long.

I have two degrees in History but have never been good at being a Futurist, at prognostication. That takes a completely different kind of intellect than I possess. Mostly, I bark at what I see, and consider a possible future -- and bark and bark. Few people listen, and that's just how it is.

I don't know what it's going to be like. I only know that two things I keep thinking are absolutely true: The current situation[s] cannot continue, and This cannot end well.
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MEHR, MIT EIN RÜCKBLICK: Much of what I've written since starting this Blog in 2008 has been an extended complaint about living in an absurd, oft-times shabby, and incomprehensible universe. Occasionally it's produced something profound in a minor-key way, or funny, but principally it's just been an extension of that Dog in the neighborhood who barks, and Why Can't His Owners Shut Him The Fuck Up.

This post could have been written at any time during the past two decades and still have seemed relevant. That's both sad ( gosh, Slothrop; you're stuck in a rut, seems to me) and representative of the times we currently live in: All this same shit has been going on at least that long, and what does that tell you?
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MEHR, MIT EIN UNERWARTETER AUSRUF SEINER MAJESTÄT:


CHOOK:  Fuck's sake, Mate; fuckin' Bollocks; this is -- I shouldn't have to fuckin' do this shit, Mate; I'm the King --  an' what the fuck is this 'ere?? Can you just fuckin' move this out the way??  Fuckin' 'ell, Mate; bein' King is Bollocks, I'm fuckin' done with this shit!"

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Saturday, December 10, 2022

Actors We Like: Brion James (1945-1999); George Macready (1899-1973)

 
Brion James as Ben Kehoe, SFPD Detective in 48 Hrs (1982) 

Brion James: Wake Up; Time To Die 

I’m a devotee of character actors. Everyone remembers the stars, but their careers may not endure as long as those of the working stiffs who make up a supporting cast. Their paychecks may never reach six or seven figures; they may never get producer credits or points off the gross; but they manage to keep working steadily in a competitive business. 

 A good example is Blade Runner, Ridley Scott’s 1984 classic based on a Phillip K. Dick novel. Rutger Heuer and Harrison Ford were the stars; but the supporting actors immediately stand out in my memory: ‘Pris’ (Darryl Hanna), ‘Zora’ (Joanna Cassidy), ‘Dr. Eldon Tyrell’ (Joe Turkel, of whom more in a moment), or 'Graf' (Edward James Olmos); 'J.F. Sebastian' (William Sanderson) ... and ‘Leon’ –- Brion James, who played similar brutal, dim characters in other films.

At 6' 3", with his sharp, prominent nose, receding chin and hairline, James' 'Leon' reminded me of a character out of Deliverance pulled into Ridley Scott's 21st Century L.A. The classic Leon line that my friends often repeated came when he encounters Harrison Ford, and has beaten him to near-unconsciousness. "Wake up!" Leon intones, slapping Ford's face. "Time to die!" (The other big favorite: "Whadya mean, I'm not helping??")

 
Clockwise from Left: Hannah, Cassidy, Olmos, Turkel

   
"I mean, you're not helping, Leon. Why is that?"
(Photos: The always excellent dvdbeaver.com) 

 In 1992, I went out to the theater in Mill Valley to see Robert Altman’s dark satire on Hollywood morality, The Player; Tim Robbins is a hustler, part of a studio production unit, and within the first twenty minutes of the film has a meeting with the unit staff, and a parking-lot conversation with the studio executive who heads the group. 

The exec was well-dressed, tanned, soft-spoken, reflective. Talking with Robbins, his physical gestures were measured and minimal; he was still. I thought that I recognized the actor playing him, but couldn’t quite make the connection – and when I finally realized it was Brion James, I was surprised: Holy criminey; Altman cast Leon -- “Wake up – time to die” -- as this character?

 And as I watched, James did better than just a good job. His character in The Player wasn't large, but it was utterly removed from the relatively simple, biker-types caricatures he'd done before -- those roles had been mimicry, which is a 'surface' form of acting that doesn't really involve depth or real emotion. But in Altman's film, James did what only actors can do: He made me believe.

   

 When any actor finds an opportunity to push the envelope of their abilities, create a memorable interpretation of a role, it’s like watching someone you know finally getting a break -– possibly because we need to believe that with perseverance, hard work, luck can operate that way in our own lives. Perhaps that’s an American trait; but I watched James play a creative manager trying to maintain his personal and professional balance in Hollywood, and thought, This guy might have something, and I hope this role gives him more chances to use it. Good for you, man; good for you. 

Unfortunately, James also showed up in things like Chris Elliot's 1994 utterly boring, misbegotten mutant freakshow attempt to move from standup to stardom: Cabin Boy. It was all the more painful, because Elliot appeared to believe he was a whopping talent. The secondary line on the posters summed it up: He's Setting Sail On The High Seas -- Without A Rudder, A Compass, Or A Clue! Indeed. James played "Big Teddy", one of the crewmembers on the fishing boat Elliot is apprenticed to. 

Because he'd done better work, and this film was such dog shit, he must've been convinced Elliot was about to become a breakout star, or needed the money. When we see actors and actresses that we know are capiable of better, stuck in a bad film (think Warren Beatty and Dustin Hoffmann in 'Ishtar'), it's painful to watch. James followed with a better comic turn as Bruce Willis' former commanding officer, General Munro, in The Fifth Element.


 
(Photo: dvdbeaver.com. You will sing, 'O Canada', right now.)

In 1999, James died of heart attack at his home in Malibu. He had just given an interview weeks before, saying that he had finally begun to understand his craft, believed he was about to step completely out of the B-film genre and that his best roles were ahead. He was an ex-construction worker, bodybuilder and stuntman before taking a step into film -- and I miss not being able to see him continue to grow as an actor. 
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  George Macready: The Only Completely Innocent Man In This Whole Affair

 
George Macready's Best Role: Gen. Mireau in Paths Of Glory (1957)
(Photo: Let's sing 'O Canada' once again)

Like James, George Macready took a roundabout way into acting. Born in 1899 into a family of some means in Providence, Rhode Island, Macready's great-grandfather was William Macready -- before the Civil War, one of America's two major Shakespearean actors; the other being John Wilkes Booth -- so a stage career was not the potential embarrassment for his family that it might have been for others. Macready graduated with a degree in Literature from Brown University and began working as a reporter in 1921 for Hearst's Journal-American in New York City. 

Beginning reporters work the police and theater beats, writing small reviews or crime reports. Eventually, he met Richard Boleslawski, a Polish director of (then) some note who suggested strongly that Macready try an acting career. He did, and it lasted over forty years.

   
"Hello, soldier -- Ready to kill more Germans?" 
Macready, Wayne Morris and Ralph Meeker (far right)
(Photo: O Canada, we salute your mighty film websites!

Macready was a tall, fair-haired man with a slim build and a suave, slightly raspy voice that conveyed menace, or an oily, sophisticated charm. In addition, he'd had a serious automobile accident in 1922 (well before the days of seat belts) which left him with a major facial scar; you can see it clearly in the photo above. Macready thought Boleslawski's suggestion that he become an actor was a joke, because of that scar -- but the director assured him it could be a strength, along with his slightly imperious manner, and meant Macready would be chosen to play a Heavy more often than not. 

And, he liked playing the Heavy -- you remember them, Macready once said in an interview with TV Guide in the 1960's; "Besides, everyone has a little evil in them." Macready was one of the last generations of primarily stage-trained actors, before sound motion pictures became the dominant medium. His family history of a 'classic' theater tradition meant interpreting Shakespeare -- and his style was rooted in the "theatrical" voice and mannerisms of an earlier age.

He was never able to completely lose the late-19th Century tradition that a histrionic attitude was necessary in a large theater to project emotion, but which future generations of actors would rebel against as acting from the outside in, without real emotion. I grew up watching hours of films on television, and I recognized any Macready character would be slightly overacted, almost laughably so -- and in college, I was able to impersonate his sandpapered, pompous voice fairly well (I still can). And some of his lines just lend themselves to that self-important, upper-crust society persona his voice

 
Macready and Virginia Leith, A Kiss Before Dying (1956)

He wasn't a bad, untalented or unperceptive actor (watch him as casino owner Ballin Mundson opposite Rita Hayworth and Glenn Ford in Gilda [1946]). But as the Old Hollywood studios lost their power, and with the rise of Method Acting and a new generation of performers, George Macready's style made him America's Greatest Ham Actor -- greater, even, than William Shatner; and if you've watched any of the old 'Star Trek' series, or films that followed (or heard Shatner singing Lucy In The Sky With Diamonds), you know what I mean.

Once in a long while, his classic roots held him in good stead -- in 1953, when MGM wanted to do a film production of Shakespeare's Julius Caesar, Macready played the Roman Tribune Marullus who actually opens the play, through a monologue about the state of Rome under a dictator -- Shakespeare's way of setting the place and tone for the audience. It's clear George had been trained well to interpret The Bard; much better than Brando, but not as good as James Mason (with whom Macready had acted with two years earlier).

   
James Mason as Rommel to Macready's Fritz Bayerlein 
 in The Desert Fox (1951) (Photo: imdb.com)

But, Macready wasn't entirely a stuffed-up character, and not off-screen; married, with a family (Macready's only son has been a long-time production executive at a major studio; his grandson is an Olympic gold medalist), he had met Vincent Price acting in a play in New York in the 1930's. 

The two men both had an interest in art, and in 1940 opened a gallery -- Macready-Price eventually had a gallery in New York and L.A.; the Los Angeles branch operated into the early 1950's. Both Price and Macready owned serious private collections of art, and sold to other actors who were also serious collectors -- Peter Lorre, Edward G. Robinson and agent-turned-actor Same Jaffe (who had been Humphrey Bogart's agent for years). Macready was also a serious Bridge player, at an almost professional level -- another echo of the moderately upper-class world of Providence he had grown up in.

   
(Price in 1962, with "Capriccio", an etching by Francisco Goya; 
Photo via FutureChimp)

Macready was a good enough actor that when given a role with substance, he did rise above doing a caricature -- and again, only an actor can do that; it isn't a case of a blind squirrel occasionally finding the acorn. He had done well in Gilda, and it led William Wyler (director of the classic Best Years Of Our Lives) in 1951 to cast Macready in 'Detective Story': Kirk Douglas was the main character, an NYPD Detective whose black-and-white view of life takes a toll on his family and his police work. Macready played a suave hustler whom Douglas can't completely nail for a crime -- so, more from misplaced anger, he nearly beats Macready's character to death in an interrogation room.

   
Detective Kirk Douglas questions weasel George Macready (1951)
(Photo: "O Canada! Our home and native land...")

Six years later, when Stanley Kubrick was casting his second film, Paths Of Glory, he wanted Kirk Douglas for the role of a WWI French Army Colonel whose regiment is forced into a futile attack; and because the attack failed must put five, randomly-selected soldiers on trial to be shot for cowardice, sacrificed for the stupidity and ambition of the generals in command: The plan could not have been wrong, so naturally the troops were to blame.

   
Kirk Douglas as Colonel Dax, with Macready and Richard Anderson at left 
(later, Lee Major's boss on 'The 6 Million-Dollar Man')
(Photo: "From far and wide, O Canada! We stand on guard...")

Douglas suggested casting Macready as the Colonel's commander, General Mireau. Kubrick agreed ( he also cast a young actor in his first film as one of the condemned men -- Joe Turkel, eventually to play as Eldon Tyrell in Blade Runner, and once more for Kubrick as Lloyd the Bartender in The Shining).

   
Richard Anderson questions Joe Turkel at his courts-martial

 
Your money's no good here, Mr. Torrance. Turkel initially spent six years,
studying dance for Broadway musicals, before attempting film work. 

Macready did an excellent job; his style fit the character of a 1917 French General perfectly, but it wasn't a cartoon character. In the beginning of the film, Macready is approached by his own superior, General Broulard (one of Adolphe Monjiou's last film appearances), who presents him an impossible assault on an impregnable German trench system. Macready says his men are tired, badly beaten up in another, prior assault that came to nothing; Monjiou hints darkly that if they're not up to it, well, they'll give the job to someone else. He'll be passed over for promotion -- and essentially calls him a coward. Eventually, Macready agrees.

 
The best fifteen minutes of his acting life. 
(Photo: Canada's wild beaver is spectacular in every way.)

What makes the sequence work is Macready's uncharacteristically low-key acting: General Mireau cares about his soldiers -- but if he doesn't accept the 'challenge', it will harm his career, his honor -- and in front of Monjiou begins to convince himself the plan is possible... As with Brion James in The Player, Macready presents you with a human being, dealing with human emotion, within the limits of the film medium, and he makes you believe it.

And, like James, it's because this performance stood out so clearly as exceptional against his previous work -- which wasn't bad, just not as nuanced. It's the best moment of his career on film; it's in a Kubrick film-- which ensures that one way or another, George Macready will be around forever.

   
Color shot taken by a crewmember on the set of Kubrick's Paths
Douglas, Monjiou and Macready (in red Kepis) and Anderson

Near the end of the movie, Douglas has discovered that Macready had given an illegal order during the abortive attack; he had revealed it to Macready's superior, Adolphe Monjiou, in an attempt to have his men's lives spared. Monjiou then springs this news after the men's execution over lunch with Douglas and Macready. There will have to be an inquiry, Monjiou says. 

"So that's it," George sputters. "You're making me the goat -- the only completely innocent man in this whole affair!" Standing up from the table, he delivers Monjiou a withering look and another classic line: "I only have one, last thing to say to you, George -- the man you stabbed in the back is a soldier."

Macready worked steadily through the Fifties and Sixties, primarily in televison: Name a major series, and he was probably in it as a guest star. He also appeared in some definite turkeys: Macready's personal version of The Cabin Boy was an hour-long episode in the 1964 first season of The Outer limits, "The Production And Decay Of Strange Particles".

   
Macready Faces The Horror Of The Badly-Written Role

Macready was in classic form; not even Shatner ever equaled this over-the-top interpretation of a physicist encountering a rift in space and time. It didn't help that Macready, age 65, was already in ill-health, and played most of his role sitting down. This specific episode of TOL is acknowledged to be among the worst ever presented (if not the Prize-Winner), and notable only because it was the first television appearance of a young actor who would have a later, larger impact on the Teevee and film medium, Leonard Nimoy. (Additional fun factoid: A protective suit, worn by Macready in TOL, was used in the first actual Season-One episode of the original Star Trek, "The Man Trap"). 

In 1963, director John Frankenheimer wanted to make a film about an attempted military takeover of the United States, Seven Days In May, based on a popular novel by the Tom Clancy of the day, Eugene V. Burdick. A popular, Douglas-McArthur-type general (Burt Lancaster), incensed at a "criminally weak" President (Frederick March) negotiating a nuclear weapons reduction treaty with the Soviets, organizes a coup. Lancaster's aide (Douglas) slowly discovers the plot, and decides to alert the government; he's passed to the Secretary of State, played by Macready -- marking the third time that he and Douglas would work together. 

Unfortunately, his lifelong cigarette habit resulted in Emphysema, and Macready's health deteriorated after the late 1960's. His last film appearance was in the 1970 Japanese-American co-production about the attack on Pearl Harbor, Tora! Tora! Tora!, with Macready playing another Secretary of State, Cordell Hull.

 
Macready already showing signs of ill-health in the late 1960's.

In late 1941, the Japanese government had told their ambassador in Washington, Nomura, to deliver a final note to the U.S. government, on December 7th but before the Pearl Harbor attack took place. However, there were delays; when Nomura arrived on December 7th to deliver it to Hull, the attack was already under way. Hull, shocked by what appeared to be Nomura's duplicity, leafed through the document, then turned to face the Ambassador.

The last real line he ever spoke as an actor in his forty-year career was classic Macready -- slightly overacted, filled with an old-world outrage of propriety which could only be approximated today: In all my fifty years of public service, I have never seen a document so crowded with infamous distortions -- on a scale so huge, that I never imagined that any government on this planet was capable of uttering them.

We miss you too, George.