Dick Gregory (1932 - 2017)
Jerry Lewis (1929 - 2017)
A long time ago, I found myself at a screening of a 16mm film, "Dog Of Nazareth", which portrayed the life of The Jesus and his faithful canine companion. The trailer to the film was actually more interesting -- because whichever moment in His life was being portrayed, the camera was always focused on the Dog. It was hilarious (in that long-ago time before Life Of Brian), and there was much sacrilegious laughter withal.
A notable alternative comics artist was in attendance. We ended up smoking out on the street, talking about the film we'd just watched, and mused about what was humor, anyway? And the fellow said: Humor was a juxtaposition, a collision of opposites which for a split second forced an observer to temporarily abandon their routine assumptions about reality. "Some find that threatening," he went on, "and they respond by getting angry -- but for the other ninety-nine out of a hundred people, they're going to laugh."
This is late in getting posted, but, still: Dick Gregory passed away last week; Jerry Lewis died Sunday. Both were fixtures in my 1950's, Sixties, and early Seventies, for different reasons, and both were Funny Men from completely different perspectives.
Gregory was funny because his juxtaposition of opposites was in his very presence on a New York stage -- a black man, reminding white audiences about race and class, who was allowed to do what, and where; on what basis, and why.
His voice was like taking your chin, not unkindly, and turning your head to see something that was bound to make you uncomfortable. What you did with it after that was your business -- but for some people it would be one more step up, out of ignorance.
He juxtaposed sardonic observations of life against the privileged assumptions of middle-class, white America ("... a restaurant waitress in the segregated South who told him, 'We don’t serve colored people here,' to which Mr. Gregory replied, 'That’s all right, I don’t eat colored people. Just bring me a whole fried chicken.' ”), and made humor. His audiences laughed, but on some level understood the joke came at a cost. And, he made it possible for other black comics and entertainers to make their way to the stage.
I recall (as old Dogs do) his running for President on the Peace and Freedom Party ticket in 1968 -- the same year that saw Martin Luther King, Jr. and RFK gunned down; that saw Hubert Humphrey the Democratic Party's candidate against Richard Nixon, The One. And a little more than a year later, in Southeast Asia, I found a good number of my black room- and team-mates knew exactly who Dick Gregory was.
A monologist, a comic, a teacher; Gregory didn't quit. He saw comedy as a vehicle for instruction, for consciousness-raising, and even as he passed away was still involved doing what he did best. Losing his voice, now, seems one more cruelty of fate, time, and tides.
By comparison, Jerry Lewis was someone who didn't ruffle many feathers. He was as mainstream a comedian as any in postwar America, and while his humor wasn't as socially-focused as Gregory's, his family had been among the waves of Jewish immigrants coming to America -- each of whom could be part of a community, but who had to navigate a world run by Gentiles and the anti-Semitism which, like racism and sexism and homophobia, persists.
Jerome Levitch had parents who were small-time entertainers, "his father [Danny] a song-and-dance man, his mother [Rae,] a pianist — who used the name Lewis when they appeared in ... vaudeville and at Catskills resort hotels. The Levitches were frequently on the road and often left Joey, as he was called, in the care of Rae’s mother and her sisters. The experience of being passed from home to home left Mr. Lewis with an enduring sense of insecurity and, as he observed, a desperate need for attention and affection."
Lewis followed his parents into performing as a comedy 'sketch artist'. His idea of humor was personal, idiosyncratic, a nebbish with slapstick. The story of his paring with the lounge-singer-smooth Dean Martin was one of those near-magic, serendipitous connections: In mid-1946, Lewis was doing a routine at the Havana-Madrid club in Manhattan, lip-syncing popular songs while performing some of what would become his signature slapstick; Martin was singing.
One night, they started riffing off each other in impromptu comedy sessions after the last show. Their antics were noticed by a Billboard magazine, reviewer, who wrote, “Martin and Lewis [have] all the makings of a sock act,” meaning a successful show. And they were -- very successful, personally and financially.
When they parted, it wasn't pretty. Dean went on as part of the Rat Pack. Jerry learned filmmaking and began directing his own movies, which showed him as a talented comedian -- and became an almost perennial fixture with his annual telethon for the Muscular Dystrophy foundation.
I remember bits and pieces of them as schmaltzy, almost embarrassing (my parents would let the show run as teevee background noise) -- but I also remember having the sense that 'Jerry's Kids', in wheelchairs, or with braces and crutches, were not objects of pity. I didn't learn compassion from a Jerry Lewis telethon, but prosaic as it sounds, it wouldn't be far wrong to say it helped move me towards an understanding.
The comedian Jerry Lewis stayed out of politics, but Lewis the man was a conservative (per Wikipedia, he remarked that Donald Trump "would make a good president because he was a good 'showman' ") -- his obituary in Variety effectively claimed him to be racist, homophobic, a hack who had long outlived any usefulness as a cultural reference.
It's undeniable: his movies didn't question the established order; his characters were full of inventive slapstick and terrific comic timing -- but they weren't like Chaplin's Tramp. They were inoffensive, wacky, fumbling, based around shtick that began seventy years earlier in Vaudeville; they didn't reference the world of Selma and Saigon, JFK and Johnson, Goldwater and the Cold War. They were mainstream, part of American entertainment's cultural noise. Even so, it's also undeniable: Lewis did raise a great deal of money, ostensibly to benefit young humans just starting life, having been dealt a different hand than the rest of us.
Lewis was a 'showman' -- for him, comedy was a craft, an art form, more than a method of showing some deeper truth about ourselves or the present. It was part skill, part competition, and he was a success -- not only by the yardstick of the entertainment industry. And, he did make people laugh. That's worth something, just on it's own.
Now they know what we do not. Two more Mensches leave us. I'm sure they had their moments of egoism and assholery, of weakness and excess, like the rest of us. But, they made us laugh -- reminded us to laugh, for different reasons, even if our laughter was in spite of. And for that alone, I'll miss their being fixtures in the cultural landscape. And, we live in a world with a limited supply of Mensches.
Jerry Lewis (1929 - 2017)
Dick Gregory and Jerry Lewis, 1960's
A long time ago, I found myself at a screening of a 16mm film, "Dog Of Nazareth", which portrayed the life of The Jesus and his faithful canine companion. The trailer to the film was actually more interesting -- because whichever moment in His life was being portrayed, the camera was always focused on the Dog. It was hilarious (in that long-ago time before Life Of Brian), and there was much sacrilegious laughter withal.
A notable alternative comics artist was in attendance. We ended up smoking out on the street, talking about the film we'd just watched, and mused about what was humor, anyway? And the fellow said: Humor was a juxtaposition, a collision of opposites which for a split second forced an observer to temporarily abandon their routine assumptions about reality. "Some find that threatening," he went on, "and they respond by getting angry -- but for the other ninety-nine out of a hundred people, they're going to laugh."
___________________________
This is late in getting posted, but, still: Dick Gregory passed away last week; Jerry Lewis died Sunday. Both were fixtures in my 1950's, Sixties, and early Seventies, for different reasons, and both were Funny Men from completely different perspectives.
Gregory was funny because his juxtaposition of opposites was in his very presence on a New York stage -- a black man, reminding white audiences about race and class, who was allowed to do what, and where; on what basis, and why.
Wearing a white shirt and three-button Brooks Brothers suit, he balanced himself on a stool and talked in rolling sentences, punctuating his routine with long pauses as he slowly dragged on his cigarette.It can be argued that Gregory was acting as a band-aid, something to soothe the guilt of his audiences so that they could convince themselves that they weren't really racist, weren't really supporting and perpetuating a class structure that (also) excluded people of color. But Gregory did something revolutionary, in a soft way. At a time when it really was stepping over the color line to do so, he delivered -- a measured voice, slow, even in tone -- reminders of how things actually were.
“He would find a white waiter and say, ‘Bring me a Scotch and water,’ and there would be this palpable gasp from the crowd,” said Robert Lipsyte, a former New York Times reporter who helped write Mr. Gregory’s 1964 autobiography...
“They’d watch as the waiter brought him the drink. He’d take a sip and then say, ‘Governor Faubus should see me now’ ” — a reference to the Arkansas governor who in 1957 opposed the integration of the Little Rock schools. “He won over the whole audience. They were suddenly liberal again."
His voice was like taking your chin, not unkindly, and turning your head to see something that was bound to make you uncomfortable. What you did with it after that was your business -- but for some people it would be one more step up, out of ignorance.
He juxtaposed sardonic observations of life against the privileged assumptions of middle-class, white America ("... a restaurant waitress in the segregated South who told him, 'We don’t serve colored people here,' to which Mr. Gregory replied, 'That’s all right, I don’t eat colored people. Just bring me a whole fried chicken.' ”), and made humor. His audiences laughed, but on some level understood the joke came at a cost. And, he made it possible for other black comics and entertainers to make their way to the stage.
I recall (as old Dogs do) his running for President on the Peace and Freedom Party ticket in 1968 -- the same year that saw Martin Luther King, Jr. and RFK gunned down; that saw Hubert Humphrey the Democratic Party's candidate against Richard Nixon, The One. And a little more than a year later, in Southeast Asia, I found a good number of my black room- and team-mates knew exactly who Dick Gregory was.
A monologist, a comic, a teacher; Gregory didn't quit. He saw comedy as a vehicle for instruction, for consciousness-raising, and even as he passed away was still involved doing what he did best. Losing his voice, now, seems one more cruelty of fate, time, and tides.
___________________________
By comparison, Jerry Lewis was someone who didn't ruffle many feathers. He was as mainstream a comedian as any in postwar America, and while his humor wasn't as socially-focused as Gregory's, his family had been among the waves of Jewish immigrants coming to America -- each of whom could be part of a community, but who had to navigate a world run by Gentiles and the anti-Semitism which, like racism and sexism and homophobia, persists.
Jerome Levitch had parents who were small-time entertainers, "his father [Danny] a song-and-dance man, his mother [Rae,] a pianist — who used the name Lewis when they appeared in ... vaudeville and at Catskills resort hotels. The Levitches were frequently on the road and often left Joey, as he was called, in the care of Rae’s mother and her sisters. The experience of being passed from home to home left Mr. Lewis with an enduring sense of insecurity and, as he observed, a desperate need for attention and affection."
Lewis followed his parents into performing as a comedy 'sketch artist'. His idea of humor was personal, idiosyncratic, a nebbish with slapstick. The story of his paring with the lounge-singer-smooth Dean Martin was one of those near-magic, serendipitous connections: In mid-1946, Lewis was doing a routine at the Havana-Madrid club in Manhattan, lip-syncing popular songs while performing some of what would become his signature slapstick; Martin was singing.
One night, they started riffing off each other in impromptu comedy sessions after the last show. Their antics were noticed by a Billboard magazine, reviewer, who wrote, “Martin and Lewis [have] all the makings of a sock act,” meaning a successful show. And they were -- very successful, personally and financially.
When they parted, it wasn't pretty. Dean went on as part of the Rat Pack. Jerry learned filmmaking and began directing his own movies, which showed him as a talented comedian -- and became an almost perennial fixture with his annual telethon for the Muscular Dystrophy foundation.
I remember bits and pieces of them as schmaltzy, almost embarrassing (my parents would let the show run as teevee background noise) -- but I also remember having the sense that 'Jerry's Kids', in wheelchairs, or with braces and crutches, were not objects of pity. I didn't learn compassion from a Jerry Lewis telethon, but prosaic as it sounds, it wouldn't be far wrong to say it helped move me towards an understanding.
The comedian Jerry Lewis stayed out of politics, but Lewis the man was a conservative (per Wikipedia, he remarked that Donald Trump "would make a good president because he was a good 'showman' ") -- his obituary in Variety effectively claimed him to be racist, homophobic, a hack who had long outlived any usefulness as a cultural reference.
It's undeniable: his movies didn't question the established order; his characters were full of inventive slapstick and terrific comic timing -- but they weren't like Chaplin's Tramp. They were inoffensive, wacky, fumbling, based around shtick that began seventy years earlier in Vaudeville; they didn't reference the world of Selma and Saigon, JFK and Johnson, Goldwater and the Cold War. They were mainstream, part of American entertainment's cultural noise. Even so, it's also undeniable: Lewis did raise a great deal of money, ostensibly to benefit young humans just starting life, having been dealt a different hand than the rest of us.
Lewis was a 'showman' -- for him, comedy was a craft, an art form, more than a method of showing some deeper truth about ourselves or the present. It was part skill, part competition, and he was a success -- not only by the yardstick of the entertainment industry. And, he did make people laugh. That's worth something, just on it's own.
___________________________
Now they know what we do not. Two more Mensches leave us. I'm sure they had their moments of egoism and assholery, of weakness and excess, like the rest of us. But, they made us laugh -- reminded us to laugh, for different reasons, even if our laughter was in spite of. And for that alone, I'll miss their being fixtures in the cultural landscape. And, we live in a world with a limited supply of Mensches.
Gregory, 2009; Lewis In 2016
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