Showing posts with label Art and Literature. Show all posts
Showing posts with label Art and Literature. Show all posts

Friday, January 4, 2019

Glad To Be Unhappy

Cool And Blue

While on the bus down to the Embarcadero, heading for the Place 'O Witless Labor, I remembered how easy it once was to find a sense of San Francisco in the Fifties, a feeling in the air or something found around a corner.

I had come here on and off for years before making The City home, and that 50's feeling had always been here. It was a button-down, 'Mad Men' kind of vibe -- as if a redhead in a pearl-grey Coco Chanel suit and expensive perfume had walked through a room, leaving that fragrance behind, lingering. It was Herb Caen and Charles McCabe's columns in the Chronicle; it was summers at Lake Tahoe; 'Gold Coast' old money (San Francisco was the only city west of Denver with a Social Register).

It was women wearing white gloves to Sunday services at Saints Peter and Paul, or Grace Cathedral; it was Democratic machine politics and Longshoremen. The navy had a shipyard in The City, bases around the Bay; there was a famous prison just offshore and one of the world's greatest suspension bridges across the Golden Gate.

Even into the 1970's, you could find echoes of all that -- the whole Tony Bennett, terribly-alone-and-forgotten-in-Manhattan thing; cable cars rumbling along foggy night streets; Caucasian men with Sta-Pressed hair who wore suits by Botany 500 with a handkerchief in their breast pocket, leaving their offices in the Financial District for drinks at House Of Shields, the St. Francis or Mark Hopkins' lower bar, the Starlight Room at the Sir Francis Drake -- or, if they were a little adventurous, the Black Hawk Night Club down in the Tenderloin.

I'm not forgetting that this was the Leave It To Beaver 50's and 60's. The repressed psyches, institutionalized racism, sexism and homophobia; Might Makes Right against a monolithic Commie enemy, and Capitalism Consumerism was fully in control. We had faced off against those Commies in Korea less than a decade before, and were revving up for A Land War In Southeast Asia. Believe me: Television and film haven't managed to capture how good, and how bad, we had it back in the Day.

There were foghorns on the Bay (the original ones, replaced in the mid-eighties, had been there for fifty years; I lived in North Beach and went to sleep by them), and late-night dinners in Chinatown. And you could find more poignant reverberations of the 50's in jazz being played in small clubs across the City; a few of them lasted into the early Eighties. They were intense, smoky dives, often loud -- and while there are more jazz clubs in the Bay Area now than ever before, they're polite showcases by comparison.

When I do hear any jazz, I immediately think of a saxophone -- specifically, an Alto sax, whether one is present or not (I played Reeds, back in The Day, and this may be the reason why). I do listen to the Sax action of Mr. Charles Parker, and Mssrs. Coltraine, Getz, Lateef ,and others (here's a list of over 50 jazz saxophonists, with clips of their styles for comparison; check them out).

But, for me, only one Sax player truly does it: Paul Desmond. The cool, grey-blue images he painted are part of the soundtrack of a San Francisco that I still see, hiding in memory most of my adult life.

Some recent critics have noted that the 'Blue' jazz played by musicians like Desmond (as opposed to the hotter, 'Red' jazz interpretations by Parker, or Coltraine) in the early 50's to mid-60's reflected that America's look-the-other-way, don't-spoil-the-party Bourgeois culture. It was cool, intellectual, detached music -- playing as issues and passions were slowly coming to a boil, demanding change, involvement, commitment. I think there's truth in that -- interpretation in art doesn't grow out of a vacuum, and Desmond had said he was trying to create the equivalent in sound of "a dry Martini" -- but his music is also just damn good. 
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Obligatory Cute Small Animal Photo In Middle Of Blog Culture Thing
(Sasha Arutyunova / New York Times)

Desmond was a local boy; after forty years in The City, I've occasionally met people who Knew Him When. San Francisco is where Dave Brubeck, another local kid and a pianist acquaintance of Desmond's in the music scene, had already been playing around the Bay Area since the late 1940's. He had even hired Brubeck at one point to play backup piano for him at various gigs, then replaced him.

Brubeck eventually developed an eight-person band, then a trio. He had brought Desmond into the Octet, but in forming the Trio, Brubeck didn't bring him along. Desmond was not happy about it, not shy about telling Brubeck off, and left the Bay Area for New York. For roughly a year, he played his alto sax as part of a 'big band' orchestra led by Jack Fina (whose most famous composition was "Bumble Boogie" [1946]).

Desmond did make some connections with other jazz artists in New York, but wasn't the City By The Bay where he had most of his contacts. Meanwhile, back in Frisco, Brubeck and his Trio had signed a contract with a local label, and were selling thousands of records. Out in The Big Apple, Desmond heard their music played on a local radio station and was impressed; it may have reminded him of a lost opportunity, back in his home town.

In 1951, Brubeck suffered a serious spinal injury while diving in Hawaii. He recovered, but performing intricate fingering on the piano that required more dexterity caused him physical pain. From that point forward, he began writing songs based around chords, played with the whole hand, with individual notes kept to a minimum. This became a recognizable signature in Brubeck's music (at least, it's always seemed that way to me; I'm not a music historian or critic).

Meanwhile, Desmond decided to return to the Bay Area specifically to ask Brubeck to join his group -- which took some doing, given how they'd parted a year before. Brubeck was skeptical, but relented, and Desmond joined a new Dave Brubeck Quartet, along with Bob Bates (Double Bass) and Joe Dodge (Drums). A piano player I was acquainted with once told me he had seen their first public performance at the old Black Hawk in the fall of 1951 -- the nightclub became home base for the group when not on tour.

Through the 1950s and 60s, Desmond (per notes on the Fresh Sounds Records website) "had one of the sweetest gigs in jazz history". For at least a quarter-century, Brubeck's Quartet was one of the most commercially successful, marketed and widely known jazz ensembles in America. And as its single horn player, Desmond's "supremely lyrical, sublimely melodic playing... [became] a defining sound of the era."

The actual Quartet only remained as a regular group for roughly fifteen years, until 1967. By then, Brubeck and Desmond, individually, were well-established and in-demand musicians. The Quartet resurfaced periodically from the mid-70's on, performing in reunion tours and spot appearances -- in part, I think, just to give Brubeck and himself the opportunity to play together. Desmond's involvement with the Quartet lasted until his death in 1977.

Desmond's work with Brubeck (specifically the iconic track they co-wrote, Take Five) is how most people recognize him, but Desmond's Wikipedia page lists over 70 albums issued between 1950 and 1976 on which he either contributed, or was the featured performer.

His music seems a good way to find a path into the New Year: Try these.
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(1964)


(1962; Includes an orchestral string section as backup on most tracks)


(1963)


(1956; This is a 1975 live recording in Toronto. Composer: Gerry Mulligan)

(1963)
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MEHR, MIT HUNDE:  And then there is this:  Ah, San Francisco -- One Big Campus, One Big Dorm; Land of Rich Kiddies.

Mentioning this to a friend in my Curmudgeonly Dog way, I barked that Come The Recession the Trust-Fund-Tech-Bros-and-Broettes will all have to go home to live with Mommy and Daddy. My friend replied, "Look up there -- see that, the 'Salesforce Tower'? It means 'They' are here to stay, man; and the City wants them. Screw the homeless and you 'n me; bring on the rich, rich, rich." 
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Tuesday, October 9, 2018

I Am A Marxist

Though Harpoism Works For Me Too

I'm not having good times these days. Few people I know are very far from the oppressive weight of (Today's) New Normal, soon to be replaced by (Even More New) Normal.

To paraphrase something: I believe with a perfect faith in all the history I remember, and I've been in some truly frightening places in life. But current events we're living through frighten me in a way I didn't think was possible.

At The Place 'O Witless Labor, I stumbled across an interview with my favorite Marxist, courtesy of TPM. (I am so old I remember seeing it on TeeVee when it was broadcast new, in that long-ago 1969, before that trip to long-ago Southeast Asia). I offer it as an antidote to everything currently occurring, and a protective screen to anything I might say afterwards:


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Each day, the American Right crawls further along a metamorphosis into an active Paranoid Raving Loon I Kill You! political movement.  One which could allow or sanction serious physical harm and imprisonment of not only minorities and the underclass, but anyone they declare an ideological "enemy".

Trump is an insane old man, a bully; a liar; a tormentor; one who exhorts others to do harm -- and the GOP is fully his party. Its candidates, representatives and organizers are taking his lead and saying that the Left is "evil". Just as he says the media (except Murdoch's media) is "the enemy of the people".

The political Right is saying that 'they' (meaning anyone who disagrees with or opposes Trump -- that is to say, everything perfect and right and good) are a "Mob".  The new strategy to incite 'The Base' around the midterms is to increase The Base's level of fear -- that they are personally "at war"... personally "in danger" of being attacked by a Leftist Mob.

Obligatory Cute Small Animal Photo
In Middle Of Blog Thing

Go and sample rhetoric captured by Media Matters. Fox in particular is pushing the line that anyone who is "a Trump supporter... an average citizen" is in danger -- that "anyone who's a Trump supporter [are] all targets". America is in danger from a mob that will act like "genocidal Hutus in Rawanda". The Murdoch machine is working overtime to spew that Party Line.

It's a lowest-common-denominator appeal. It is calculated to divide the country even further towards some bad fork in the road. If it doesn't sound like inciting behavior which can only culminate in violent acts, martial law; civil war; or just incredibly high levels of road rage and in-your-face responses over the most trivial events, I don't know what does.

The only thing that's missing is a(n overt, public) statement by Good Ol' megachurch leaders that the "evil" of the Left is also "in league with satan", "in rebellion against god". But I'm sure they'll come to that, in time.
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Okay; that's it, until something else happens. Fuck; I need another antidote. Enjoy.

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Oh, and, yeah; I am a member of the Cohen Front also.

Thursday, August 16, 2018

Better Endings Than The Ones We Presume To Write

We're All Going To Indianapolis, Bill


BURR:  ... then the guy goes, "Hey, you know; I'm sorry, man, I just got off on the wrong foot, there". He goes, "My name's so-and-so; what's your name?" ... And I was thinkin' of saying something like, 'Steve'... I wish I'd said some silly name; but I didn't think of one. I just went, 'It's Bill'. 
And he goes, "Oh, cool... why you goin' to Indianapolis, Bill?" He starts doin' this shit. And I just look at the guy, and ...I'm like -- 'Yeah; I don't have to answer your questions.' 
ROGAN:  Whoa. 
BURR:  I don't! He has no fucking authority; 'You're not a Sky Marshal; you're drinkin' booze! You're an asshole! What are you on? Are you afraid to fly? Go fuck yourself; leave me alone; right?' 
So; then he goes, like, "All right. Now -- now, I am concerned. Okay? I am concerned! Why are you going to Indianapolis, Bill?" ...He says this, right? They're closing the doors [to the aircraft]... I just started smirking... I'm sitting there, shakin' my head at the guy, right?... I'm so not worried about anything you're gonna do; all this passive-aggressive shit, just to piss this guy off... And he's askin', "Why are you goin' to Indianapolis, Bill?" I didn't say anything to him; I just kept laughing... 
... I could've squashed the whole thing, and just been like, 'Look; I'm a comedian. I'm goin' to Indianapolis; if you'd like to come out to the show--" I could have done that, but I'm a dick. I hate authority -- and this guy doesn't have any. So, fuck him. I'm sitting there with a blindfold on, laughing at him; it was driving him fucking nuts; it was great.
So then: five minutes of silence, ten minutes of silence goes by; and I'm finally thinkin' that maybe this shit's over -- or, is he just sittin' there, staring at the side of my head? -- and all of a sudden... right as I'm startin' to nod off, I just hear [whispers]: Why are you goin' to Indianapolis, Bill??
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Look, man: It's 2018. The world is in the hands of inbred, malevolent greedheads, fascist land rapers and child molesters. I don't know about you, but I need to laugh.

Bill Burr is a standup comic and comedy writer from Boston, based in Los Angeles; you may have seen him as the character 'Patrick Kuby' in the series Breaking Bad, or heard him as the voice of the father in the animated series, F Is For Family.  I'm relatively confident that he will make you laugh.

A friend at the Place O' Witless Labor™, also from Boston, observed about Burr that "He's pretty funny. He's pretty angry, too." Burr is also Buds with fellow standup comedian and Podcast Impresario, Joe Rogan, whose program on UTub -- which first appeared in 2009, not long after The Crash -- now has 1,100-plus episodes.

Rogan's format is an hour-and-a-half, or longer, conversation with a fair range of guests (e.g., Neil DeGrasse Tyson; Jordan Peterson; Sam Harris; Graham Hancock; Ben Shapiro), and many fellow comics. His UTub popularity is high.

In 2014, Burr appeared in an episode, describing his taking a Redeye flight to Indianapolis for a comedy booking. There was something bizarrely familiar about Burr delivering his story, which I couldn't place -- then, a person bobbed up in my memory, like a drifting Sea Mine, someone I hadn't thought about in a long time. And when you get to be an Old, 'a long time' isn't just a trite turn of phrase.
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Burr is almost a dead ringer for Mark, a fellow I once worked with back in the FedGov days for about twenty minutes, almost forty years ago. Mark was from Boston, where his father had been some kind of local notable. He called everyone by their last name (unlike the Left Coast, all of us on a first-name basis with all humanity), and had that cheerful, lean-forward, it's all fucked up, kid; you gotta laugh attitude that most Irish cops I've met seemed to have.

It's an attitude nestled in Catholicism, nourished by angry parents who survived the Depression ("You kids behave or I'll break your damn legs!" Mark recalled his mother saying to siblings and himself when growing up), motivated by fearful memory and PTSD.

It's predicated on a belief that a disappointing humankind, already marked by Original Sin, displays all the other Sins in all their forms on an hourly basis. Laughing at life's ironies, maintaining an outward display of bemused tolerance for the stupidity of human folly, is just putting Christmas decorations on a fresh grave: All the Happy-Shiny is window dressing for something dead serious and final.

Mark always referred to the palm trees lining San Francisco's Embarcadero as "those poles with the bushes on top". He had already been warned once about drinking on the job. I had a reputation for being squeaky-clean, and Mark convinced me to keep his bottle of Jameson's in the lower drawer of my desk ("Nobody's gonna look in there!"). Enabler that I was, I let him.

In those days, Federal law enforcement workspaces were relatively open 'squad bays' filled by large, heavy wooden desks, scarred with cigarette burns at the edges, and each built by inmate labor in a U.S. Federal prison. Several of us (including myself, then) were two-pack-a-day smokers; there was a constant veil and fug of tobacco smoke in the room, the fibrous ceiling tiles tinted a diseased amber color because the HVAC system in the Federal Building only wheezed like an asthmatic runner, and the windows didn't open far.

Mark's usual question, his way of asking How's it goin'? was to walk up to my desk at least two days a week at 7:30AM and say, "So, [Mongo] -- is it 'in the drawer' ?", broad smile and working-class Irish accent on full display; then, retrieve the bottle, wrap it in a copy of the morning edition of the SF Examiner, and stride off confidently to the Men's room.

Why he chose whiskey, which could easily be smelled on the breath, over gin or vodka was a mystery. But when you assume things are fucked, you act out, flip off the boss. You spit in god's eye and say Now what? Let's see where this fuckin' goes next, hah?
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But, one thing Mark could do was tell a story. Watching Burr on the Intertubes, delivering his tale about the plane flight in a sharp, rapid-fire cadence, the wise-guy critical, self-depreciating didn't I fucking tell you Life was like this? humor on full display, brought Mark back into memory.

When I left The Job, the Jameson's remained in my bottom drawer. I felt guilty over my Enabler role and never tried to look Mark up, making an unconscious assumption that his alcoholism would eventually pull him under. The world moved on.
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I was wrong. Opening the Googlegerät and entering Mark's full name, I discovered that he had stopped drinking, gotten married, raised a family; founded a program to teach literacy to adults who could not read; and had spent the past thirty-plus years making an astounding, incredible amount of money in real estate. Mark's experience seems to have turned out better than his basic assumptions of the world he lived in.

Sometimes, life has better endings than the ones we would presume to write; I was wrong. And I laughed.
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Wednesday, August 1, 2018

Reprint Heaven: Whalers On The Moon

Birthday of Big Marine Mammal Avatar Creators

Moving through life, we find ourselves on occasion in the midst of experience or the presence of a thing which resonates and reminds that something, more than what we think we know or can perceive (if we would just stop and shut up and pay enough attention to see), exists.

Principally, this happens when we're 'out in nature', but it also happens when we encounter some art -- in particular, when it's been created by someone who made deep and illuminating connections and Brought Them Back To Tell Thee. From August 1 in 2016 and 2017.
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There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for a vast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody's expense but his own.
-- Herman Melville / Moby-Dick, or, The Whale
Over at the Soul Of America, it's a celebration of Herman Melville's 199th birthday, and things of the Sea, and a Whale, and other notables which Herman brought back, To Tell Thee.

I considered writing a post from the viewpoint of the Whale just for the potential Yucks (because, god knows, We Need The Yucks Wherever We Can Get Them), but gave it up and settled for the Humorous Image.

The best thing about the post, and the reason I mention it here, is -- Herman tends to be overlooked in a culture whose highest expression is a Rhianna / Pitbull remix; it's good to be reminded that he is still there -- as he reminds us that we are chased by our mortality; and that sometimes the Form Of The Destructor is large, albino, and aquatic.  For me, it's a big lawn mower. Your Harbinger O' Death™, of course, may differ.

I was introduced to Melville when I was fourteen -- not through the novel he's most often identified with, but in the short work, "Bartelby The Scrivener" (1853), a classic in its own right. Ishmael's tale was next, and I was, uh, hooked. Later, I wasn't able to read anything by James or Conrad that didn't refer back to the narrative style I encountered first with Melville.

"Moby Dick: Or, A Whale" is ubiquitous. There is No Whale before He who populates a portion of that book (Yeah, okay; 'Shamu'  and 'Willy' are not the same thing). The Whale at least lurks, an unseen presence, in the background of all the on-ship action -- like Death, or Fate, or reruns of Three's Company. As if the Whale might chuckle and snicker in the dark during certain scenes:
" 'What is it, what nameless, inscrutable, unearthly thing is it; what cozening, hidden lord and master, and cruel, remorseless emperor commands me; that against all natural lovings and longings, I so keep pushing, and crowding, and jamming myself on all the time; recklessly making me ready to do what in my own proper, natural heart, I durst not so much as dare? Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is as an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I. By heaven, man, we are turned round and round in this world, like yonder windlass, and Fate is the handspike.'   
" 'Heh heh heh heh,' " came a deep basso rumble out of the darkness which hid the waters. Ahab started, but did not otherwise acknowledge the presence of that upon which he had focused for so long."
That Big Marine Mammal is archetypal, now. And, aber natürlich, the moment something makes an appearance on "Family Guy", it's an absolute certainty that, whatever it is, it's now hard-coded into our DNA.

 Herman Left Out The Part Where Whales Like Raisin Bran
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MEHR, MIT KEINE POLITIK: My Very Own Hillaryite Colleague asks, "So you hate music, too?" (This, because of the Rhianna / Pitbull quip.) And I would agree, it's absurdist reductionism to claim that the essence of culture in Eusa is rap music and movies like Neighbors 2: Sorority Rising. I'm convinced that people (or, Whales; or very intelligent Honey Badgers) in the not very distant future will look back on this period as one of the most varied and vibrant in the history of our humanoid species -- until, you know, that thing happens.
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UND NOCH IMMER MEHR:  Once I saw this, I could not un-see it. It is an actual book. Swear to god.


https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ7xOfHoNfrSAiht-wJTcPskmq38NJe7HIwEIeCWnAe8FnOF18499H90IJegfA6PpqVqVhvowfjmT655mBikOIVJuBarV4Z-yPUludCu5Ppo8yjXq1l679-dmA3wXzv1ovCmJMCoHDQTcq/s1600/Ships.jpg
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UND: WAS IST AUCH SCHON WIEDER LOS? MEHR:  If you have $39.9K, Jim Morrison's Moby can be yours.

At that price, you'd think the seller would provide free shipping -- but, remember: this is Aremica, Land Of The Free and Home Of The Hip.






Friday, January 12, 2018

Old

The Only Serious Thing In The World

Harry Bertschmann, "Stuttgart No. 6", 1957  (Bertschmann Studio / NYT 2017)

The New York Times recently presented a showcase article about an artist, a painter living in New York City. They've produced a body of work and it's clear they have some chops, a vision -- but they're still trying for that Big Break to achieve recognition. And they're 86 years old.
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American culture really has no idea what to do with the Old (and 'old' is a plastic term; so, anyone over 55, say) beyond separating them from the most important thing in American culture: their money. In that, Olds are no different than any other segment in our population.

In the brave new 5G world, everyone is a unit or resource, part of a demographic group to be influenced, led, monitored and monetized. To the Powers, what people do with their little lives isn't so important -- it's what percentage of their income can be shorn from them during those lives that's key.

In 2016, The New Inquiry webzine dedicated an issue to aging, and in an editorial comment noted
In the ... capitalist core (that is, those regions which have long since sundered the multigenerational household as the central economic unit), old age isn’t held in the public esteem it vaguely remembers it should be due...
But ... (m)any of the indignities of old age are, on inspection, the indignities of being socially discarded — feelings of isolation, a fall in status, loss of autonomy. That is, these are not organic facts of the body but outcomes desired, at some level, by someone. Why that is, and who benefits, are both painfully obvious and logically obscure.
The general assumptions made about old age have to do with physical changes, a reduction and a diminution. Older people "retire", leave the jobs where they labored and the homes where they lived and (possibly) raised families, and slowly disappear from public view.  Who cares what they did in their lives? They're no longer vital or real contributors to the world. That's all in the past.

And journey's end is death, the ultimate reduction and mystery.  Olds are a reminder of The End of everything our spiritually crippled culture asserts is most important. Small wonder most people are almost eager to ignore them, unless of course there's money to be made.
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People with a desire for artistic expression make efforts to translate their insights and experience, birthing them into the world through whatever medium. American culture takes art seriously, and boasts of the achievements of our artists, but doesn't support those artists and won't take them seriously unless there's money involved (if so, Jeff Koons is the greatest artist humankind ever produced).

Often the image of that effort is connected to youth --  the young artist, the unheated garret; trying for recognition and fame, the "big break". Most people wouldn't connect being a "struggling artist" with being an Old -- but I'll bet you lunch that it's more common.
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When the New York Times published Harry Bertschmann's story, it was a reminder that artists frequently make trade-offs between creative time and material security, Working The Day Job. Bertschmann was no different; he worked for decades doing advertising art, and making that choice affected Bertschmann's path as an artist.

In that review, the NYT story took a traditional perspective -- an underlying assumption that art must result in financial success and name recognition to have any intrinsic worth: Bertschmann knew Rothko and Kline and Motherwell; they got famous and rich, and he didn't.

The usual conclusion of a storyline like this will depict the unrecognized artist, aging, living in solitary poverty -- a cold-water, sub-basement apartment; a description of finished canvases stacked beside the pallet and mattress, the stained, pathetic hotplate.

But this story has a Cinderella ending: good news, that Bertschmann is becoming known, late in life, with a promise of financial reward: the NYT article was timed to appear a week before a solo show of his selected works at a prestigious, upstate gallery. There's lots of buzz and potential for sales.

Don't misunderstand: I'm all for Cinderella endings. I'm glad Bertschmann and his wife will have more money, more security -- and, that his work will be shown. People will see it -- and whatever alchemical magic happens when we see, hear or read art can take place. That's why Art gets done. I would suggest that if Bertschmann were here, he'd say that's what he's been doing for 60 years; it's why he's on the planet.

At the same time, there's a reminder that perspectives and assumptions about art, about aging, and life and death, served up by our culture are terrifyingly inadequate. In spite of itself, the NYT article of Bertschmann's story gives a glimpse of that -- and that sometimes, in this world, there are happy endings.
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Thursday, September 21, 2017

Reprint Heaven Forever (1934 - 2016)

Closing Time


Over at The Soul Of America, a reminder that today is Cohen's birthday. Originally posted last Armistice Veteran's Day in 2016, when he went off to the Bardo, or wherever the hell we go, if anywhere (and in that spirit, I'll add a link to this).

November 11 is one Day I use to consciously remember specific people, from a specific time, whom I miss. It was right after the election, and everyone still numb; the fat, raving Parasite-Elect had barely begun to push his tiny manhood into America's collective face, and everyone I knew were looking around for anyone wearing the same uniform. Cohen's bowing out just then (to take the metaphor a little further), seemed like one more Loss in the Unit. We were going single file; I turned around, and he wasn't back there there any more: Ah, fuck; aber natürlich, it would have to be now.
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Goddamn it. Knew the news was coming, but wasn't ready for it just now.

Ah we're lonely, we're romantic
And the cider's laced with acid
And the holy spirit's crying, where's the beef?
And the moon is swimming naked
And the summer night is fragrant
With a mighty expectation of relief


So we struggle and we stagger
Down the snakes and up the ladder
To the tower where the blessed hours chime
And I swear it happened just like this
A sigh, a cry, a hungry kiss
The gates of love they budged an inch
I can't say much has happened since
But closing time
Closing time
Closing time
Closing time 

 Everybody knows that the dice are loaded
Everybody rolls with their fingers crossed
Everybody knows the war is over
Everybody knows the good guys lost
Everybody knows the fight was fixed
The poor stay poor, the rich get rich
That's how it goes
Everybody knows

Everybody knows that the boat is leaking
Everybody knows that the captain lied
Everybody got this broken feeling
Like their father or their dog just died
When people talk about Leonard, they fail to mention his melodies, which to me, along with his lyrics, are his greatest genius. Even the counterpoint lines—they give a celestial character and melodic lift to every one of his songs. As far as I know, no one else comes close to this in modern music. Even the simplest song, like ‘The Law,’ which is structured on two fundamental chords, has counterpoint lines that are essential, and anybody who even thinks about doing this song and loves the lyrics would have to build around the counterpoint lines.

His gift or genius is in his connection to the music of the spheres. In the song ‘Sisters of Mercy,’ for instance, the verses are four elemental lines which change and move at predictable intervals . . . The song just comes in and states a fact. And after that anything can happen and it does, and Leonard allows it to happen...

‘Sisters of Mercy’ is verse after verse of four distinctive lines, in perfect meter, with no chorus, quivering with drama. ... This is a deceptively unusual musical theme, with or without lyrics. But it’s so subtle a listener doesn’t realize he’s been taken on a musical journey and dropped off somewhere, with or without lyrics.
I see no disenchantment in Leonard’s lyrics at all. There’s always a direct sentiment, as if he’s holding a conversation and telling you something, him doing all the talking, but the listener keeps listening. He’s very much a descendant of Irving Berlin... [whose] songs did the same thing. Berlin was also connected to some kind of celestial sphere.
And, like Leonard, he probably had no classical music training, either. Both of them just hear melodies that most of us can only strive for. Berlin’s lyrics also fell into place and consisted of half lines, full lines at surprising intervals, using simple elongated words. Both Leonard and Berlin are incredibly crafty. Leonard particularly uses chord progressions that seem classical in shape. He is a much more savvy musician than you’d think.
-- Bob Dylan 
I loved you for your beauty
But that doesn't make a fool of me
You were in it for your beauty too
And I loved you for your body
There's a voice that sounds like god to me
Declaring, (declaring) declaring, declaring that your body's really you
And I loved you when our love was blessed
And I love you now there's nothing left
But sorrow and a sense of overtime

I know there’s a spiritual aspect to everybody’s life, whether they want to cop to it or not. It’s there, you can feel it in people—there’s some recognition that there is a reality that they cannot penetrate but which influences their mood and activity. So that’s operating. That activity at certain points of your day or night insists on a certain kind of response. Sometimes it’s just like: ‘You are losing too much weight, Leonard. You’re dying, but you don’t have to cooperate enthusiastically with the process.’ Force yourself to have a sandwich.

What I mean to say is that you hear the Bat Kol (divine voice). You hear this other deep reality singing to you all the time, and much of the time you can’t decipher it... At this stage of the game, I hear it saying, ‘Leonard, just get on with the things you have to do.’ It’s very compassionate at this stage. More than at any time of my life, I no longer have that voice that says, ‘You’re fucking up.’ That’s a tremendous blessing, really.

-- Leonard Cohen / September, 2016
And everybody knows that the Plague is coming
Everybody knows that it's moving fast
Everybody knows that the naked man and woman
Are just a shining artifact of the past
Everybody knows the scene is dead
But there's gonna be a meter on your bed
That will disclose
What everybody knows

And everybody knows that you're in trouble
Everybody knows what you've been through
From the bloody cross on top of Calvary
To the beach of Malibu
Everybody knows it's coming apart
Take one last look at this Sacred Heart
Before it blows
And everybody knows
And I missed you since the place got wrecked
And I just don't care what happens next
Looks like freedom but it feels like death
It's something in between, I guess
It's closing time
closing time
closing time
closing time


___________________________

MEHR, Several Hours Later:  The last thing I wanted to do was write a post about this man that had even a hint of self-reference, but remembered a thirty-year-old conversation. 

A long time ago: someone said in a discussion of Sufis and 'The Work' that "There are a lot of people around who say they're looking for answers, want self-enlightenment, and they present a posture -- removed, serious, aesthetic. Like a parody of the Holy Man. Another is the smartass, the 'Mister Natural' who just enjoys fucking with people. And my feeling is, neither of them are 'authentic'. 

"The Sufis I've met have been raw and real, man; There's grit in their voices -- they're like Blues singers. Tom Waits, minus the alcohol. They've been around the fucking block, they've done some things, and they know what really matters. They're not saints -- 'rogue sage'; you know? -- but about the Big Things, you can trust them."

Cohen loved the Blues. He sang them, no matter what style his songs were.  He spoke simply, straight from the heart, about The Big Questions.  His music, the way he lived his life, was grappling with those questions and his human condition, and ours, unashamedly. He was no saint, but an honest and sincere seeker of Truth -- and his music was a commentary on that stumbling around in the dark. His work was illuminated by a long Rabbinical tradition; he was born with a Heart On Fire.

His songs were in the language of missed chances, relationships spoiled by ego or greed or a simple misunderstanding; ecstatic revelry and bone-crushing disappointment. When he sang politics, it was about choice and betrayal from the level of someone in the street. He told you: This is what happened to me. I don't know what all this is. I don't know what I'm doing, either; you're not alone out here. It was like the end of Moby Dick: A thing happened; buoyed up by a coffin, I came back to tell thee.

And what he sang about was a reminder that everything in this world was part of something else  -- The Big Questions, maybe. And he sang about that all the way to the end -- "You Want It Darker", his album released in October.

People sense how much truth they're being told by others, moment to moment, moving through the world. The number of people who speak in an authentic voice that we recognize, instinctively, as being true are very few. Poets can do this; Cohen was a poet, first, which is how I met him (only discovered later that the guy had albums of music, too, which made sense). From his work, he was recognizable as being as egotistical, confused, scheming, greedy; fucked up; kind, generous; lonely and longing -- as human, as I am. He had the energy and talent to share his particular vision, and it resonated with a wide audience.

When someone like that leaves the room, I grieve, because they're so few. And I'm pretty damned sad (The Best Friend texted back "Goddamned shit storm November" when I told them Cohen had died). I understand: never knew the man personally; it's the connections on so many levels to memory and hope and experience that add to the emotions. And there was Fucking Tuesday; and, today.  We're all going to have to leave the room -- if I can bow out in the same frame of mind, with the same intent as he was reported to have, that would be an act of grace.

Another Mensch leaves us. Now he knows what we do not -- but he was frankly curious, without much fear, as to whatever that is.
___________________________

Also, remembering the day, and Absent Friends. "We Have Done So Much With So Little For So Long That We Could Do Everything With Nothing Forever" (1969 - 1971)

Wednesday, August 23, 2017

Funny

Dick Gregory (1932 - 2017)
Jerry Lewis (1929 - 2017)

Dick Gregory and Jerry Lewis, 1960's

A long time ago, I found myself at a screening of a 16mm film, "Dog Of Nazareth", which portrayed the life of The Jesus and his faithful canine companion. The trailer to the film was actually more interesting -- because whichever moment in His life was being portrayed, the camera was always focused on the Dog. It was hilarious (in that long-ago time before Life Of Brian), and there was much sacrilegious laughter withal.

A notable alternative comics artist was in attendance. We ended up smoking out on the street, talking about the film we'd just watched, and mused about what was humor, anyway? And the fellow said: Humor was a juxtaposition, a collision of opposites which for a split second forced an observer to temporarily abandon their routine assumptions about reality. "Some find that threatening," he went on, "and they respond by getting angry -- but for the other ninety-nine out of a hundred people, they're going to laugh."
___________________________

This is late in getting posted, but, still: Dick Gregory passed away last week; Jerry Lewis died Sunday. Both were fixtures in my 1950's, Sixties, and early Seventies, for different reasons, and both were Funny Men from completely different perspectives.

Gregory was funny because his juxtaposition of opposites was in his very presence on a New York stage -- a black man, reminding white audiences about race and class, who was allowed to do what, and where; on what basis, and why.
Wearing a white shirt and three-button Brooks Brothers suit, he balanced himself on a stool and talked in rolling sentences, punctuating his routine with long pauses as he slowly dragged on his cigarette.

“He would find a white waiter and say, ‘Bring me a Scotch and water,’ and there would be this palpable gasp from the crowd,” said Robert Lipsyte, a former New York Times reporter who helped write Mr. Gregory’s 1964 autobiography...

“They’d watch as the waiter brought him the drink. He’d take a sip and then say, ‘Governor Faubus should see me now’ ” — a reference to the Arkansas governor who in 1957 opposed the integration of the Little Rock schools. “He won over the whole audience. They were suddenly liberal again."
It can be argued that Gregory was acting as a band-aid, something to soothe the guilt of his audiences so that they could convince themselves that they weren't really racist, weren't really supporting and perpetuating a class structure that (also) excluded people of color. But Gregory did something revolutionary, in a soft way. At a time when it really was stepping over the color line to do so, he delivered -- a measured voice, slow, even in tone -- reminders of how things actually were.

His voice was like taking your chin, not unkindly, and turning your head to see something that was bound to make you uncomfortable. What you did with it after that was your business -- but for some people it would be one more step up, out of ignorance.

He juxtaposed sardonic observations of life against the privileged assumptions of middle-class, white America ("... a restaurant waitress in the segregated South who told him, 'We don’t serve colored people here,' to which Mr. Gregory replied, 'That’s all right, I don’t eat colored people. Just bring me a whole fried chicken.' ”), and made humor. His audiences laughed, but on some level understood the joke came at a cost. And, he made it possible for other black comics and entertainers to make their way to the stage.

I recall (as old Dogs do) his running for President on the Peace and Freedom Party ticket in 1968 -- the same year that saw Martin Luther King, Jr. and RFK gunned down; that saw Hubert Humphrey the Democratic Party's candidate against Richard Nixon, The One. And a little more than a year later, in Southeast Asia, I found a good number of my black room- and team-mates knew exactly who Dick Gregory was.

A monologist, a comic, a teacher; Gregory didn't quit. He saw comedy as a vehicle for instruction, for consciousness-raising, and even as he passed away was still involved doing what he did best. Losing his voice, now, seems one more cruelty of fate, time, and tides.
___________________________

By comparison, Jerry Lewis was someone who didn't ruffle many feathers.  He was as mainstream a comedian as any in postwar America, and while his humor wasn't as socially-focused as Gregory's, his family had been among the waves of Jewish immigrants coming to America -- each of whom could be part of a community, but who had to navigate a world run by Gentiles and the anti-Semitism which, like racism and sexism and homophobia, persists.

Jerome Levitch had parents who were small-time entertainers, "his father [Danny] a song-and-dance man, his mother [Rae,] a pianist — who used the name Lewis when they appeared in ... vaudeville and at Catskills resort hotels. The Levitches were frequently on the road and often left Joey, as he was called, in the care of Rae’s mother and her sisters. The experience of being passed from home to home left Mr. Lewis with an enduring sense of insecurity and, as he observed, a desperate need for attention and affection."

Lewis followed his parents into performing as a comedy 'sketch artist'. His idea of humor was personal, idiosyncratic, a nebbish with slapstick. The story of his paring with the lounge-singer-smooth Dean Martin was one of those near-magic, serendipitous connections: In mid-1946, Lewis was doing a routine at the Havana-Madrid club in Manhattan, lip-syncing popular songs while performing some of what would become his signature slapstick; Martin was singing.

One night, they started riffing off each other in impromptu comedy sessions after the last show. Their antics were noticed by a Billboard magazine, reviewer, who wrote, “Martin and Lewis [have] all the makings of a sock act,” meaning a successful show.  And they were -- very successful, personally and financially.

When they parted, it wasn't pretty. Dean went on as part of the Rat Pack. Jerry learned filmmaking and began directing his own movies, which showed him as a talented comedian -- and became an almost perennial fixture with his annual telethon for the Muscular Dystrophy foundation.

I remember bits and pieces of them as schmaltzy, almost embarrassing (my parents would let the show run as teevee background noise) -- but I also remember having the sense that 'Jerry's Kids', in wheelchairs, or with braces and crutches, were not objects of pity. I didn't learn compassion from a Jerry Lewis telethon, but prosaic as it sounds, it wouldn't be far wrong to say it helped move me towards an understanding.

The comedian Jerry Lewis stayed out of politics, but Lewis the man was a conservative (per Wikipedia, he remarked that Donald Trump "would make a good president because he was a good 'showman' ") -- his obituary in Variety effectively claimed him to be racist, homophobic, a hack who had long outlived any usefulness as a cultural reference.

It's undeniable: his movies didn't question the established order; his characters were full of inventive slapstick and terrific comic timing -- but they weren't like Chaplin's Tramp. They were inoffensive, wacky, fumbling, based around shtick that began seventy years earlier in Vaudeville; they didn't reference the world of Selma and Saigon, JFK and Johnson, Goldwater and the Cold War. They were mainstream, part of American entertainment's cultural noise. Even so, it's also undeniable: Lewis did raise a great deal of money, ostensibly to benefit young humans just starting life, having been dealt a different hand than the rest of us.  

Lewis was a 'showman' -- for him, comedy was a craft, an art form, more than a method of showing some deeper truth about ourselves or the present. It was part skill, part competition, and he was a success -- not only by the yardstick of the entertainment industry. And, he did make people laugh. That's worth something, just on it's own.
___________________________

Now they know what we do not. Two more Mensches leave us. I'm sure they had their moments of egoism and assholery, of weakness and excess, like the rest of us. But, they made us laugh -- reminded us to laugh, for different reasons, even if our laughter was in spite of And for that alone, I'll miss their being fixtures in the cultural landscape.  And, we live in a world with a limited supply of Mensches.

Gregory, 2009;  Lewis In 2016
___________________________

Thursday, August 17, 2017

Ich Bin Noch Immer Verrückt, Nach Alle Diesen Jahren

Still Crazy After All These Years: A Before Nine Birthday


To use someone else's turn of phrase, This Shitty Blog is nine years old.

Over at The Soul Of America, there was this reference to another blog -- this one is produced by an intelligent person about economics, rather than by a Dog with a bizarre sense of humor who barks repeatedly about whatever comes into his tiny head.

And (as any good numbers wonk would -- that's not a criticism; it's a compliment) the other blogger performed a full traffic analysis of the previous five years, including observations such as, "I now have 11,271 followers",  and, "3,227,472 hits over the last five years ... I’ve written somewhere between 737,000 and 1,474,000 words on the blog. For comparison, the entire Harry Potter series is 1,084,000 words long."

Dude: My congratulations -- all proofs that the content has value and speaks to a need people have in getting factual information about the world we live in. BeforeNine's content tries to be fact-based -- really, it does -- but frequently takes a dive for cheap humor that's one step above the "arm and leg routine" that the Hologram mentions in THX1138 (whatever that routine is).

My running joke about writing for three (now, two) people and a Superintelligent Parakeet is very close to the truth. On a really good day, perhaps 50 people will stop in, look around, and then are off to god alone knows where -- and that, only when another blogger does a Kind and adds a link.

I don't complain. It's actually a wonder (и маскарад, как собака!*) I haven't been sued into poverty by now. 11,000 followers? Wouldn't know what to do with that, even if were so. But, plainly, I don't Bark here to be popular, or even lay claim to being right.

For better or worse, this is the place in life where I come to Do My Dog Thing. Hopefully -- occasionally -- it makes someone laugh, right out loud, hard enough to wet themselves.

Please continue to enjoy.  Be nice to your neighbors.  Don't piss off Ed209. Thank You. You're welcome.

____________________________

*  And masquerading as a Dog!

Tuesday, January 31, 2017

Kleiner Mann, Was Nun?

Die Dreiziger Jahre


Ja aber, kleiner Mann, was nun?
Wenn's morgen anders ist, was tun?
Bedenke, dass die Welt sich dreht
Seit sie besteht!
Ja, kleiner Mann, was nun?
Wenn dich das Glück vergisst, was tun?
Oft wie ein Traume schnell vergeht
Im Winde verweht


Yes; but Little Man, what now?
When it's tomorrow, what do you do?
Remember that the world has been turning
since it was born
Yes, Little Man, what now?
When luck's forgotten you, what next?
It's often how a dream quickly passes
Of course, on the wind

Und musst du heut' vielleicht auch beiseite steh'n
Kann es doch morgen schon wieder aufwärts geh'n
Nur Kopf hoch! Kleiner Mann, was nun?
Wenn's morgen anders ist, was tun?
Vielleicht wird's auch, sei dir selber treu
Dann geht das Glück nicht vorbei!


And today perhaps you'll have to stand aside
Tomorrow you can continue on your way
Just keep your head up! Little Man, what now?
When it's tomorrow, what do you do?
Perhaps [tomorrow] will be true to you,
and luck won't pass you by!

-- "Little Man, What Now?" (1932)
    Music: Harald Böhmelt; Lyrics: Richard Busch
________________________________________

(MEHR, MIT EIN TIEFES U. BLEIBENDES GEFUL DER ANGST: Whoa Whoa Whoa with the emails about the quality of this translation, already. It's why I have a deep respect for everyone who ever translated a novel or poem from one language to another. My ability with German is a few degrees past utilitarian; I like to imagine I have an apprehension of the Geist in Der Sprache -- and can approximate it in a way that's true to the author[s]. But, you know.)

 ________________________________________

Tuesday, November 1, 2016

Random Barking: Tears In The Rain

Still Crazy After All These Years

So we don't believe that life is beautiful because we don't recall it; but if we get a whiff of a long-forgotten smell, we are suddenly intoxicated, and similarly we think we no longer love the dead because we don't remember them -- but if by chance we come across an old glove we burst into tears.
-- Marcel Proust
In My Head, The Theme To (The Original) 'Magnificent Seven' Plays, but The Dog grows old. Physically, mentally and spiritually (at least one of these three categories are very subjective) I am doing better than most of my chronological peers, but I am now officially, by government standards, old.  I was already that in the eyes of the Kiddies of Kiddietown (bless their tiny white cotton socks), where The Olds are treated by degrees as Replicant life forms; hideous, useless eaters, grown in vats.

Some days ago, The Girl Who Refused To Be Mrs Mongo (the heroine of yet another unpublished Steig Larrson novel by that name) took me to a seaside restaurant in an All-White enclave by way of celebrating. There was a view of The Bay, and the venue was architecturally pleasant -- but the food was oddly muted, not quite tasteless, reminding me of the old Woody Allen joke about his mother, "running the chicken through the deflavorizing machine."  I enjoyed the wine, though, as Dogs do, and The Girl and I discussed politics.
GIRL: Well, I voted. For Hillary -- and don't tell me about how much of a tool she is.
DOG: This election puts everything that's horrifying about America's political structure and our culture on display. Forget Trump; but I can't vote for her.
GIRL: But it's simple: you vote for Clinton, or you get something even worse.
DOG: So, choose between the lesser of two weevils?
GIRL: This is going to make me crazy. If Trump gets elected --
DOG: He's can't. It's simply not possible. Clinton is already elected. That should make you feel better.
GIRL: Okay; let's just drop it. What did you mean about ' two weevils'?
DOG: A bad Captain and Commander joke, but it applies to this election.
Over the weekend, I re-read an article by Laurie Penny about the DNC's Convention this year which made me want to puke, endlessly, like Ron sicking up Banana Slugs at Hogwarts after a spell gone bad.  Then, I read:  
... Al Franken... chants “Hillary, Hillary.” Fuck that guy. He’s not helping. The only way this could get more embarrassing is if they wheeled out Paul Simon to sing Bridge Over Troubled Water. Which is exactly what happens next. 

Now, before I say what I’m about to say, I want you to understand that I have been a fan of Paul Simon and his work since my father first played me the Greatest Hits when I was six years old.

... Outside, an epic summer storm is breaking over the Democratic Demilitarized Zone like the world’s laziest metaphor. ... I spend an hour sheltering ineffectively outside the Wells Fargo building [where] an independent internet journalist wearing a giant crystal pendant and no shirt starts explaining how he’s hoping for a Trump presidency to usher in the coming collapse of civilization.
Paul Simon's Greatest Hits, Etc., was released in 1977 (meaning Penny was born at roughly the same time that I was participating in America's geopolitical containment strategy in Southeast Asia), and I remember the cuts "American Tune", and Kodachrome, and Still Crazy After All These Years well.

But I could walk it back farther than that. It was here that I had a Proustian moment, stumbled across a forgotten glove: I knew Simon and Garfunkle when they were brand, spanking, never-before-heard new -- Sounds Of Silence; Parsley, Sage, Rosemary and Thyme; 59th Street Bridge Song, Feelin' Groovy; Bridge Over Troubled Water, El Condor Pasa; Bookends and Mrs. Robinson brand-new.

I listened to them with my now long-gone High School friend, JJ, while stoned on pot in the basement rec room of his house, the doors locked and the blinds drawn because, you know, pot was illegal. JJ's tastes in music were more reflective than most of the stoners in our small town, which leaned heavily towards Cream, Butterfield Blues Band, Spirit, Creedence Clearwater.

(JJ also introduced me to Zappa and The Mothers Of Invention -- and to Leonard Cohen. Wherever you are, buddy; for that, I am grateful.)

I listened to them outside the U.S. on a PX-purchased TEAC reel-to-reel, and in a string of apartments afterwards -- until the day I stood in an elevator and heard a version of "Feelin' Groovy" by Montovani or 1001 Strings oozing out of the Muzak -- and thereafter found myself listening to Bowie, the Stones, and later (Gott; Hilfts Du Mich) the soundtrack to Saturday Night Fever and the BeeGees' Odessa album.

The TEAC R-to-R is still around, in need of repair; but the SNF and BeeGees albums are long gone. Some day, we'll say the same about Trump and Hill-o, and about America; and it will also be said of us.
________________________________

MEHR, MIT HUNDE:

STONE: Aningaaq. Is that -- is that your, is that your name? Aningaaq is your name?
ANINGAAQ:
["May Day? Aningaaq. Aningaaq, May Day?"] (Laughs)
STONE:
No, no, no. My name is not Mayday. I’m Stone. Dr. Ryan Stone, I need help. [Dogs barking]  Those -- are dogs. They’re calling from Earth.... Woof, woof; yeah...
ANINGAAQ:
(Laughs) ["Woof, woof ! May Day? Woof Woof Woof!"]
STONE:
Yeah... Aningaaq, make your dogs bark again for me, would you please? Your dogs. Dogs, you know. Woof, woof. Dogs.
ANINGAAQ:
["Dogs don't sound like that -- they go, Aooooo!"]
STONE:
Aoooooo. Woof Woof. Aooooo!

ANINGAAQ: [Aooooooooo!]
STONE:
Yeah... Aoooo... Oh; I’m gonna die, Aningaaq. I know, we’re all gonna die. Everybody knows that. But I’m gonna die today. Funny, you know, to know that. But the thing is; I’m still scared. I’m really scared. Nobody will mourn for me; no one will pray for my soul. Will you mourn for me? Will you say a prayer for me? I mean, I’d say one for myself, but I’ve never prayed in my life; so. Nobody ever taught me how.

-- Sandra Bullock
(Stone), Orto Ignatiussen (Aningaaq), Gravity (2015)  
__________________________________

Thursday, October 13, 2016

And The Winner Is

-- Mr Robert A. Zimmerman of Duluth, Minn.

Obverse Of The Nobel Medal For Literature (Wikipedia / Creative Commons)
Look out, Kid / It's somethin' ya did
God knows when but you're doin' it again
-- Subterranean Homesick Blues (1965)
So many tracks playing in the ol' Brain Radio right now, connected to people, places, emotions.
Congratulations, Bob. This is way better than being asked to claim your Tub Of Slaw.
He is the first American to win the prize since the novelist Toni Morrison, in 1993. The announcement, in Stockholm, was a surprise: Although Mr. Dylan, 75, has been mentioned often as having an outside shot at the prize, his work does not fit into the literary canons of novels, poetry and short stories that the prize has traditionally recognized.

“Mr. Dylan’s work remains utterly lacking in conventionality, moral sleight of hand, pop pabulum or sops to his audience,” Bill Wyman, a journalist, wrote in a 2013 Op-Ed essay in The New York Times arguing for Mr. Dylan to get the award. “His lyricism is exquisite; his concerns and subjects are demonstrably timeless; and few poets of any era have seen their work bear more influence.”
... this is snarky, mayhaps -- but when Them Swedes give the same prize to Laurie Anderson, I'll really sit up and take notice. And, Laurie recently released Heart Of A Dog.
____________________________


Monday, August 1, 2016

We're Whalers On The Moon

Birthday of Big Marine Mammal Avatar Creators


Over at The Soul Of America, it's a celebration of Herman Melville's 197th birthday, and things of the Sea, and a Whale and other notables which Herman brought back, to tell Thee. I considered writing a post from the viewpoint of the Whale just for the potential Yucks (because, god knows, We Need The Yucks Wherever We Can Get Them), but gave it up and settled for the Humorous Image.

The best thing about the post, and the reason I mention it here, is -- Herman tends to be overlooked in a culture whose highest expression is a Rhianna / Pitbull remix; it's good to be reminded that he is still there -- as he reminds us that we are chased by our mortality; and that sometimes the Form Of The Destructor is large, albino, and aquatic.  For me, it's a big lawn mower. Your mileage may differ.

I was introduced to Melville when I was fourteen -- not through the novel he's most often identified with, but in the short work, "Bartelby The Scrivener" (1853), a classic in its own right. Ishmael's tale was next, and I was, uh, hooked. Later, I wasn't able to read anything by James or Conrad that didn't refer back to the narrative style I encountered first with Melville.

When I consider it, "Moby Dick: Or, A Whale" is ubiquitous now. There is No Whale before He who populates a goodly portion of that book (Yeah, okay; 'Shamu'  and 'Willy': not the same thing). That Big Marine Mammal is archetypal, now.

And His (or, Her) echoes in the culture are manifest:  We get Futurama's We're Whalers On The Moon / We Carry A Harpoon; or Robert Graves' "Good-Bye To All That" (where the President of his College at post-Great War Oxford tells the assembled, 'Gentlemen, the menu indicates that tonight we are dining on "Whale and Pigeon Pie." You will find the ratio of the ingredients to be precisely one whale to one pigeon');  or, Robertson Davies' What's Bred In The Bone (" '...Catch Me!' She said through a mouthful of whale' ").

And, when something appears in Family Guy, it's now hard-wired into our DNA.

 Herman Left Out The Part Where Whales Like 'Total'
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MEHR, MIT KEINE POLITIK: My Very Own Hillaryite Colleague asks, "So you hate music, too?" (This, because of the Rhianna / Pitbull quip.) And I would agree, it's absurdist reductionism to claim that the essence of culture in Eusa is rap music and movies like Neighbors 2: Sorority Rising. I'm convinced that people (or, Whales; or very intelligent Honey Badgers) in the not very distant future will look back on this period as one of the most varied and vibrant in the history of our humanoid species -- until, you know, that thing happens.
______________________________

UND NOCH IMMER MEHR:  Once I saw this, I could not un-see it. It is an actual book.

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ7xOfHoNfrSAiht-wJTcPskmq38NJe7HIwEIeCWnAe8FnOF18499H90IJegfA6PpqVqVhvowfjmT655mBikOIVJuBarV4Z-yPUludCu5Ppo8yjXq1l679-dmA3wXzv1ovCmJMCoHDQTcq/s1600/Ships.jpg 
 

Wednesday, June 29, 2016

The Monster Truck And The Rubber Duck Collide

And The Universe Was Born
O Happy Zion: Your Reward Awaits You In Jesusland™

What, you have a problem with this cosmology? It's as valid a Creation Myth as any other. I'm not fond of Monster Trucks (no matter how much I liked the series, House), true, but The Great Duck is our savior; He also floats, and is appealing as a chew toy:  I like my saviors to be multi-purpose.
Obey the Great Duck in all His forms. 

But yes, What Is All This? Why Are We, and What's It All For? Ah, the age-old questions -- life in all its multitudinous forms.  We won't be finding any answers today, but there is still fun social commentary for YOU, which is almost as good. Possibly.

( Click For Huge and Readable Version; It's Easy And Fun! )

MEHR, MIT EIN GESICHTE:  Speaking of Cosmology and Ducks and Fun, here's a true story: I once had a friend, who is now (just by the luck of the draw) famous and wealthy, someone who has in fact added to human culture in a not-so-small way, and who once told me a tale about his hitchhiking days. It relates to the Big Questions Of Life, but only just barely.

He was seventeen, and one Fall day, splitting from his home on the Great Lakes (which also involved a brush with John Wayne Gacy, but that's for another time), began thumbing it up north into Canada. He hooked up with two men, a classic Mutt-and-Jeff team, driving up into The Maritimes ostensibly to make and sell chocolate fudge. Jeff was tall and spindly in his forties or early fifties with a shock of black hair greying at the temples; Mutt was short, with a close-cropped buzz-cut (known from my Army days as a 'high and tight') who smoked cigarillos and looked a little like Popeye. 

My friend had a well-developed radar for Crazies, and after a time riding along read these two as fairly routine types (at least they weren't serial killers).  They had a station wagon pulling a U-Haul style trailer filled with fudge-making apparatus and a sales stand. It also became fairly clear that their business, while necessary, wasn't the prime focus of their travels.

It didn't take long for my friend to determine that Mutt and Jeff had Little Black Books, and their trips were like unto the routes of sailors, reaching ports of call where they knew the names and telephone numbers of every love-starved and rapacious widow, divorcee, and spinster librarian under thirty from Vancouver to Newfoundland. 

Apparently, they drove across Canada during the year, making fudge, making some money, seeing women they knew (and being introduced to a few new ones), then taking another route back west before starting all over again.

My friend passed himself off as nineteen, out of high school and just bumming around. Mutt and Jeff nominally appeared to accept my friend's story, and offered him the chance to tag along and join their team. Their normal routine was to drive into a town, file whatever paperwork, sell fudge by day and live well by night. My friend, at seventeen, was flabbergasted at the frank availability of the, uh, ladies Mutt and Jeff knew -- who also had friends very happy to, uh, get to know a young man. This all went on until needs financial and physical were satisfied; then, they pushed on to the next wind-swept Canadian town.

Canada: Renowned Worldwide For Its Beaver, 
And You Knew This Joke Was Coming

Somewhere in there, Mutt and Jeff also picked up The Kid. Not the Kenosha Kid -- this one was nineteen, tall, painfully blonde to the point of being a near-Albino. He was also Mormon, who had been out on his Year Of Witnessing (or whatever it's called). Young Mormons performing this rite of passage do so in the company of other Young Mormons, or with an Elder whose job is to keep a watchful eye on them.  

The Kid had a crisis of faith on the road. He wasn't sure if he was Mormon, or what, any longer, and had simply walked to the nearest highway and put out his thumb: If you don't know which way you're going, it don't matter which road you take. To the other Mormon(s) he was traveling with, The Kid had just up and disappeared.

I refer to him as The Kid because, even two years older than my friend, The Kid was clueless. And hitchhiking alone across Nowhere Canada, with dwindling finances, ashamed and frightened at the idea of returning to his family in Utah in his confused state.  

My friend's take was that Mutt and Jeff sized him up as Not Crazy, just Trying To Sort Things Out, and felt sorry for him. While he wasn't a danger to others, he was a Kid alone on the High Way, and Mutt and Jeff decided to take him into the Empire Of Fudgelandia for a while until he could decide his next move, and offer him an opportunity to make a little cash in the process. Plus, he got to meet girls in a way that he wouldn't have been able to do in the shadow of the Big Temple in Salt Lake City. The Kid, as the trip progressed, seemed to like that part of it.

He was given, however, to questioning the religious beliefs with which he had been raised -- volubly and frequently. He argued for them, against them; back and forth, a mirror of his own inner conflict, thinking out loud. Mutt and Jeff were fairly tolerant of these outbursts, which were greatly toned down if The Kid had ready access to Girls.

The drive up into The Maritimes continued. It began to get colder. Mutt and Jeff, my friend and The Kid drove in the station wagon-and trailer into a town that had a medium-sized mall with two floors of shops on all four sides of a large, open area, and topped by a skylight. The mall was heated during the winter months, and the open area was a perfect location for the fudge stand.

One day around noon, Mutt, The Kid and my friend were manning the fudge stand inside the mall. The sun had been trying hard to break through clouds most of the day; sales were slow, and The Kid had been banging on about religion in a general way since the morning. Mutt, dressed all in white when making and selling fudge -- white pants, apron, white T-shirt and a small white fry-cook's cap -- was leaning against the fudge machine, his face screwed up like Popeye's as he looked up every now and again at the skylight, listening as The Kid explained some aspect of Mormonism to my friend.

Even though Mutt's attitude toward The Kid's diatribes was kindly, he usually declined to join in.  Finally, The Kid turned to Mutt and asked, "So, what religion are you? I mean, what were you raised as?"

Mutt slowly took his omnipresent cigarillo out of his mouth. "I'm a Hueyist," he said simply, and looked up towards the grey sky above the mall. 

"What -- you mean, that big duck in the cartoons?" The Kid was nonplussed for a moment, then laughed at Mutt -- no; he guffawed. " 'Baby Huey' ??"

Mutt paused, as if in thought, still looking up, then quickly looked at The Kid with an utterly rock-solid, serious expression and said, quietly, "Don't make fun of Huey."

At that moment, the mall was flooded with light, pouring through its glass roof; the interior of the little arcade blazed as if someone were testing a nuclear warhead in the sky above. The Kid looked up, eyes wide, mouth slack-open in Awe and Fear, utterly speechless. It was clear he was at least considering that it might not be wise to mock the Power and Glory that was Huey in future.

As The Kid stood gobsmacked, rooted in place and staring up at the heavens, my friend looked over at Mutt. A tiny smile was creasing his face, just for an instant, before he replaced the cigarillo in his mouth and turned back to the fudge machine. He had been looking up, watching the clouds through the skylight, and timed his response to The Kid just as the clouds parted and the sun, at zenith above the mall, suddenly broke through.
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